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Self-Ruled and Self-Consecrated Ecclesiastic Schism as a Nation-Building Instrument in the Orthodox Countries of South Eastern Europe

机译:自治和自我奉献的教会分裂,作为东欧东南部的东正教国家的国家建筑乐器

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The Orthodox concept of autocephaly, a formerly organizational and administrative measure, has been a powerful nation-building tool since the 19th century. While autocephaly could be granted—from the perspective of the Orthodox canon law—in an orderly fashion, it was often the case that a unilateral, non-canonical way towards autocephaly was sought. This usually took place when the state actors, often non-Orthodox, intervened during the nation-building process. We investigated the effects of unilateral declarations of autocephaly (through a schism) by comparing Bulgarian, Northern Macedonian, and Montenegrin examples. We contend that the best success chances are to be expected by the ecclesiastic body that is less willing to make major transgressions of the canon law, than to radicalize the situation after the initial move. This is mostly because autocephaly’s recognition requires a global acceptance within the circle of the already autocephalous churches. We also suggest that the strong political backing of the autocephaly movement can paradoxically have a negative impact on its ultimate success, as it can prolong the initial separation phase of the schism and prevent or postpone the healing phase, and with it, the fully fledged autocephaly.
机译:自身的东正教概念,以前组织和行政措施,自19世纪以来一直是一个强大的民族建筑工具。虽然自身福音展可以从正统的佳能法律的角度来看,但是,往往是寻求单方面,非规范的方式的情况。这通常发生在国家行为者,通常是非正统,在国家建设过程中介入的。我们通过比较保加利亚语,北马其顿和黑山的例子来调查自身审查自身申报(通过分离)的影响。我们争辩说,在初步举措之后,不愿意将重大违反宣传法的重大违法,以愿意审议的成功机会。这主要是因为自动参​​识的认可需要在已经拥有的自身教会的圈内全球接受。我们还建议,自身运动的强烈政治支持可以矛盾地对其最终成功产生负面影响,因为它可以延长分裂的初始分离阶段,并预防或推迟愈合阶段,并用它,完全成熟的自身骨折。

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