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Zen meditation neutralizes emotional evaluation, but not implicit affective processing of words

机译:禅宗冥想中和情绪评估,但不是隐含的单词的情感加工

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There is ample evidence that meditation can regulate emotions. It is questionable, however, whether meditation can down-regulate sensitivity to emotional experience in high-level cognitive representations such as words. The present study shows that adept Zen meditators rated the emotional valence of (low-arousal) positive and (high- and low-arousal) negative nouns significantly more neutral after a meditation session, while there was no change of valence ratings after a comparison intervention in the comparison group. Because the Zen group provided greater “openness to experience” and lower ?need for achievement and performance” in the “Big Five” personality assessment, we used these scores as covariates for all analyses. We found no differential emotion effects of Zen meditation during lexical decision, but we replicated the slow-down of low-arousal negative words during lexical decision in both groups. Interestingly, Zen meditation elicited a global facilitation of all response times, which we discuss in terms of increased attentional resources after meditation.
机译:有充分的证据表明冥想可以调节情绪。然而,它是值得怀疑的,冥想是否可以降低对诸如单词之类的高级认知表示中的情感经验的敏感性。本研究表明,Adept Zen Seditors评定了(低唤醒)阳性和(高和低唤醒)阴性名词的情绪化价,在冥想会议后明显更高,而在比较干预后没有价值的价值评分在比较组中。因为禅宗集团提供了更大的“开放性”和更低的“和降低?在”大五“个性评估中,我们将这些分数与所有分析的协变量一起使用。我们发现词汇决定中的禅宗冥想没有差异情绪效果,但我们在两个群体中的词汇决策期间复制了低唤醒负面词的慢。有趣的是,禅宗冥想引发了全球促进所有反应时间,我们在冥想后提高注意力资源方面讨论。

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