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Can Transgression Define Identity in Educational Settings? A Basque-Based Framework for Identity-in-Interaction

机译:违规可以在教育设置中定义身份吗?基于巴斯克的身份互动框架

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Interaction in educational environments might refer to a set of relationships between individuals in a school system. These links can be considered within a power-relations framework that includes the role of each of the subjects in a school and its community. This paper focuses on "transgressive" interactions involving adolescent students from diverse ethnic backgrounds in a Basque secondary school and relies on the concept of identity-in-interaction from a sociocultural approach, according to which, identity is constituted in a process of exchange between two or more parties. This research is drawn from the results of an ethnographic study conducted between July 2015 and June 2016 in a Basque secondary school attended by a high proportion of immigrant students, which shares characteristics with the broader Basque educational context. The methods used to collect data included documentary analysis, nine-months of participant observation, 36 in-depth interviews, and four focus groups. Transgression in this context refers to the act of questioning socially established limits of behavior, which is considered typical during adolescent years. I categorize three types of student interaction as transgressive: personal, civic, and social limit transgressions, which involve challenges to peer-interpersonal, institutional, and community rules of interaction, respectively. In the Basque Country there are two official languages, Basque and Spanish, and students are instructed in both languages. They must daily face the particularities of a bilingual society where Basque is still a minority language. Community transgression is noteworthy, as immigrant students resisted the rule enforcing Basque instruction, leading to intercultural conflict with teachers. The study argues that identity can be constructed through transgression: immigrants’ refusing to learn Basque is a matter of rebellion that acts as an identity marker. This study contributes to the discussion of identity-in-interaction. Based on empirical data it uses the framework of transgression in multi-ethnic educational environments to consider community languages in a broader power-relations framework.
机译:教育环境中的互动可能是指学校系统中个人之间的一系列关系。这些链接可以在电力关系框架内被认为,其中包括学校及其社区中的每个科目的角色。本文重点介绍涉及来自巴斯克中学各种民族背景的青少年学生的“违规”互动,并依赖于社会文化方法的身份互动的概念,根据该界面,身份在两个之间的交换过程中构成或更多缔约方。这项研究是从2015年7月至2016年6月至2016年6月在大量移民学生参加的巴斯克中学的民族造成研究结果中汲取的,该学生与更广泛的巴斯克教育环境共享特征。用于收集数据的方法包括纪录片分析,参与者观察的9个月,36个深入的访谈和四个焦点小组。在这方面的违法中是指质疑社会建立的行为限制的行为,这在青少年期间被认为是典型的。我将三种类型的学生互动分析为违规:个人,公民和社会限制违规,这涉及分别对同行人际关系,机构和社区互动规则的挑战。在巴斯克地区,有两种官方语言,巴斯克和西班牙语,学生用两种语言进行指导。他们必须每天面临巴斯克仍然是少数族语言的双语社会的特殊性。社区违规是值得注意的,因为移民学生抵制了规则执行巴斯克教学,导致与教师跨文化冲突。该研究认为,身份可以通过违规方式构建:移民拒绝学习巴斯克是一个叛乱作为身份标记的叛乱问题。本研究有助于讨论身份互动。基于经验数据,它利用多民族教育环境中的违规框架在更广泛的电力关系框架中考虑社区语言。

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