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Communication Patterns of Sendhang Si Dhukun as a Javanese Symbol to Balance Javanese Ideology and their Social Environment

机译: sendhang si dhukun 作为爪哇象征的通信模式,以平衡爪哇思想和社会环境

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The Islamic new year is considered very important for Javanese people, and even the Islamic new year eve, known as Malam Satu Suro , is claimed as a very sacred time. In various areas, Javanese people conduct rituals to welcome this event, such as the one conducted in Sendang Si Dhukun in Parakan subdistrict of Central Java. This paper aims to explain the communication patterns of Sendhang Si Dhukun ritual on Malam Satu Suro ceremony. This research used a descriptive qualitative method. The data used in this research are collected from informants involved in the rituals. The result shows that the ritual cannot be separated from Islamic teaching as it contains a lot of Islamic prayers. In addition, the mixture of Islamic teaching and Javanese culture can be clearly seen in the ritual. The use of Javanese high level ( krama ) variety and Javanese poetry ( kidung ) also dominates the communication patterns in the ritual. This indicates that Javanese people adhere to a belief that religion and culture cannot be separated as they can preserve harmonious relation between their ideology and social environment.
机译:伊斯兰新年被认为对爪哇人民非常重要,甚至伊斯兰新年前夜,被称为Malam Satu Suro,被声称是一个非常神圣的时间。在各种各样的地区,爪哇人民进行仪式,欢迎这一活动,例如在副爪哇Parakan Subdistrict在Sendang Si Dhukun进行的仪式。本文旨在解释Malam Satu Suro仪式的Sendhang Si Dhukun仪式的通信模式。该研究使用了描述性定性方法。本研究中使用的数据从参与仪式的信息中收集。结果表明,仪式不能与伊斯兰教学分开,因为它包含很多伊斯兰祈祷。此外,在仪式中可以清楚地看到伊斯兰教教学和爪哇文化的混合物。爪哇高水平(Krama)品种和爪哇诗歌(Keyung)的使用也占据了仪式中的通信模式。这表明爪哇人们坚持认为宗教和文化不能分开,因为它们可以保护其思想与社会环境之间和谐的关系。

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