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Ethnicity, religious affiliation and girl-child marriage: a cross-sectional study of nationally representative sample of female adolescents in Nigeria

机译:种族,宗教信仰和女孩育婚姻:尼日利亚女用青少年国家代表样本的横断面研究

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BACKGROUND:The persistently high prevalence of girl-child marriage remains a public health and?developmental concern in Nigeria. Despite global campaign against the practice and policy efforts by Nigerian government, the prevalence remains unabated. This study investigates the prevalence and the influence of ethnicity and religious affiliation on the girl-child marriage among female adolescents in Nigeria.METHODS:Data of 7804 girls aged 15-19?years extracted from the 2013 Nigeria Demographic and Health Survey were used. Ethnic groups were classified into five: major Northern ethnic group (Hausa/Fulani); Northern ethnic minorities; two major Southern ethnic groups (Yoruba and Igbo), and Southern ethnic minorities. The prevalence of girl-child marriage was determined for the five ethnic groups and individually for each ethnic minority group. Relationships between ethnicity and religious affiliation on girl-child marriage were explored using Cox proportional hazard regression models, adjusting for residence, education and wealth quintile.RESULTS:Child marriage was higher for the Northern majority ethnic group of Hausa/Fulani (54.8%) compared to the two major Southern ethnic groups (3.0-3.6%) and aggregated Northern ethnic minorities (25.7%) and Southern minorities (5.9%). However, overall, the less known Northern ethnic minority groups of Kambari (74.9%) and Fulfude (73.8%) recorded the highest prevalence. Compared to the major Southern ethnic group of Yoruba, the adjusted hazard ratio (AHR) of child marriage was significantly higher for Northern ethnic minorities (AHR?=?2.50; 95% C.I.?=?1.59-3.95) and Northern major ethnicity (AHR?=?3.67, 95% C.I.?=?2.33-5.77). No significant difference was recorded among Southern ethnic groups. Girls affiliated to other religions (Muslim and traditionalist) had higher child-marriage risks compared to Christians (AHR?=?2.10; 95% C.I.?=?1.54-2.86).CONCLUSION:Ethnicity and religion have independent associations with girl-child marriage in Nigeria; interventions must address culturally-laden social norms that vary by ethnic groups as well as religious-related beliefs.
机译:背景:女孩儿童婚姻的持续高度普遍存在仍然是公共卫生,尼日利亚的发展问题仍然存在。尽管全球对尼日利亚政府的实践和政策努力进行了全球运动,但普遍存在仍然是未公布的。本研究调查了纳尼亚女用青少年女性青少年女童婚姻的普遍存在和宗教信仰。方法:7804岁女孩年龄在2013年尼日利亚人口统计和健康调查中提取的7804岁的女孩。民族被分为五个:主要北方民族(Hausa / Fulani);北方少数民族;两个主要的南方种族(Yoruba和Igbo)和南方少数民族。女童婚姻的普遍性是针对五个族裔群体,单独为每个少数民族群体的单独裁决。探讨了族裔和宗教婚姻与宗教信仰的关系,利用Cox比例危险回归模型,调整居住,教育和财富。结果:儿童婚姻为北方大多数民族何苏拉/福兰(54.8%)相比较高(54.8%)致两国南方民族(3.0-3.6%)和北部北方少数民族(25.7%)和南部(5.9%)。然而,总体而言,少数少数民族少数民族少数民族(74.9%)和富裕(73.8%)记录了最高普遍性。与南方南部南部的主要南方族裔群体相比,北方少数民族的调整后危险比(AHR)显着高于少数民族(AHR?= 2.50; 95%CI?=?1.59-3.95)和北部主要种族(AHR ?=?3.67,95%ci?=?2.33-5.77)。南方族裔群体中没有毫无意义差异。与基督徒相比,其他宗教(穆斯林和传统主义者)附属的女孩(AHR?= 2.10; 95%CI?=?1.54-2.86)。结论:种族和宗教与女孩父亲婚姻有独立协会在尼日利亚;干预措施必须解决文化上加载的社会规范,这些社会规范因种族群体而异,宗教相关的信仰。

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