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D?den flytter hjemmefra. Barn i og utenfor begravelser p? 1900-tallet

机译:D?从家里移动。孩子在外面的葬礼上19

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In the history of burial customs, several radical changes occurred during the 20th century. The article examines such changes in the Norwegian context with the participation of children as vantage point. At the start of the century, children participated in local funerals on similar terms as other members of the local communities. From the early 1940s the idea that children should not participate in funerals was circulated and it was gradually accepted with only few exceptions. From the 1970s a counter movement rose among some nurses and priests, claiming that children should be told the truth also about sickness and death. In the 1980s a similar stance was taken in the growing profession of child psychologists, and around 1990 the tide was clearly turning. Today there is a general professional agreement between undertakers, nurses, priest and psychologists that children generally do not suffer damage by participating in funerals. To the contrary, there is a chance that they suffer damage if they are not allowed to participate. The article unveils and discusses this history applying perspectives from ritual theory and using qualitative questionnaire answers collected in 1957, 1963 and 2012 and face-to-face interviews done in 2018 as main sources. These materials are kept by the cultural archives institution Norwegian Ethnological Research. Theoretically, the main interest of the article is to discuss the relation between change in ritual practices and social change. The claim is made that changes in ritual practices not only follows from, but also leads to other changes in culture and society.
机译:在埋葬习俗的历史中,20世纪发生了几种激进的变化。本文审查了挪威语境的这种变化,随着儿童作为有利点的参与。在本世纪初,儿童参加了当地葬礼与当地社区的其他成员的类似条款。从20世纪40年代初开始,孩子不应该参加葬礼的想法是流传的,只有很少的例外逐渐被接受。从20世纪70年代开始,一名处于某些护士和牧师的次数上升,声称儿童也应该讲述真理的疾病和死亡。在20世纪80年代,在儿童心理学家的越来越多的职业中,迄今为止,潮流的历程迄今为止,这是一个类似的立场。今天,在参加葬礼的情况下,在进行企业,护士,牧师和心理学家之间存在一般的专业协议。相反,如果他们不允许参加,他们有可能遭受伤害。本文推出并讨论了本历史,从仪式理论和使用1957年,1963年和2012年的定性问卷答复以及2018年作为主要来源进行的面对面访谈。这些材料被文化档案机构挪威民族理学研究。从理论上讲,文章的主要兴趣是讨论仪式仪式惯例和社会变革之间的关系。索赔使仪式实践的变化不仅遵循,而且导致文化和社会的其他变化。

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