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Poder, reciprocidad y ordenamiento del cosmos en El Shincal de Quimivil (Catamarca, Argentina)

机译:斯文纳德Quimivil的宇宙的权力,互惠和条例(阿根廷卡马卡马卡)

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In order to understand the logic of Andean ordering, power is frequently referred to as the guiding concept to comprehend the way of perceiving and rationalizing the world. To this end, modern social science has provided a set of premises to discuss this signifier, such as unidirectionality, the positive association between power and dominion, its accumulation in the form of prestige, or the human centrality in decision-making. However, its extrapolation to societies with rationality different from Western rationality must be critical. In this work, we propose to rethink the epistemological bases on which the notions of power applied to Andean societies are built. To do this, we will use the notions of complementarity, reciprocity, and community. Also, we will discuss power as a strength flow, and we will emphasize the wakas as entities that concentrate and manage these flows, with an agency that allows transcending the dichotomy between the physical and the human worlds. We linked these theoretical considerations to the study of the materiality from the Inka site El Shincal de Quimivil, which exhibits the presence of powerful entities through a scheme of wakas organized in three levels, included in each other; in increasing order: the rocks, the hill, and the site.
机译:为了了解安西亚安第斯山安排的逻辑,权力经常被称为指导概念,以了解察觉和合理化世界的方式。为此,现代社会科学提供了一套房屋,以讨论这种指标,如单向性,权力与统治之间的积极协会,其以声望形式的积累,或者在决策中的人力中心。然而,它对具有不同西方理性不同的合理性的外推必须是至关重要的。在这项工作中,我们建议重新思考所建造的宣传基地,该基础是建立了应用于Ansean Societies的权力概念。为此,我们将使用互补性,互惠和社区的概念。此外,我们将讨论权力作为强度流动,我们将强调WAKAS作为集中精力和管理这些流量的实体,其中一个机构允许在物理和人类世界之间超越二分法。我们将这些理论考虑与墨西哥州El Shincal de Quimivil的唯物心的研究联系起来,通过三个层面组织的Wakas方案表现出强大实体的存在;在越来越多的秩序:岩石,山丘和网站。

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