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Inclusion of Students with Intellectual Disabilities 30 Years Later: Ethics Evaluation of Family Criteria. A Pilot Project

机译:30年后将智障学生包括在内:家庭标准的道德评估。试点项目

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After 30 years of implementing a process of Educational Integration or Inclusion in Spain, it can be said that there is a lack of studies about the assessment criteria of families from an axiological viewpoint. The objective of this work is to reveal the possible difficulties derived from this inclusive process and to evaluate ethically this new education paradigm on both, parents and tutors side. This inclusive process will allow a classroom to become a general education place for academically disabled individuals alongside their peers. To accomplish so, we performed a quantitative and exploratory-descriptive research on a sample of 50 parens and tutors in the municipalities of Coslada and San Fernando both located in Madrid, Spain. We applied the tool Likert scale with 27 items related to a variety of previously defined categories of Bioethics (Autonomy, Justice, Beneficence and Non-maleficence) with other categories, such as purpose-built Satisfaction and Rating of Inclusion. The pilot project was conducted in April 2015 with 50 parents and tutors. Data collection was compiled from October 2015 to January 2016.The preliminary data allowed us to appreciate a tendency of both, parents and/or tutors to hinder the implementation of this process. In addition, certain stigmatizing prejudices interfered with this procedure and it could be interpreted as a leaning to overestimate the Autonomy and Justice variables. Whereas the inclusion importance and satisfaction are considered negative, the non-maleficence and beneficence variables maintain neutral values.
机译:可以说,在西班牙实施30年教育融合或融合过程之后,可以从价值论的角度对家庭评估标准进行研究。这项工作的目的是揭示这种包容性过程可能带来的困难,并从父母和导师的角度从伦理上评估这种新的教育范式。这种包容性的过程将使教室成为学习障碍者和同龄人的普通教育场所。为此,我们对位于西班牙马德里的科斯拉达和圣费尔南多市的50位家长和教师进行了定量和探索性描述研究。我们将利克特量表应用到了27个项目中,这些项目与先前定义的各种生物伦理学类别(自治,正义,福利和非恶意行为)以及其他类别(例如,特制的满意度和包容性评级)相关。该试点项目于2015年4月由50位家长和导师进行。数据收集于2015年10月至2016年1月进行,初步数据使我们意识到父母和/或导师双方都有阻碍这一过程实施的趋势。此外,某些污名化的偏见也干扰了这一程序,可以将其解释为倾向于高估自治和正义变量。包容性重要性和满意度被认为是负面的,非恶意和仁慈变量保持中性值。

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