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Psychopathy and Pride: Testing Lykkena??s Hypothesis Regarding the Implications of Fearlessness for Prosocial and Antisocial Behavior

机译:精神病和自尊心:检验Lykkena关于无畏对亲社会行为和反社会行为的影响的假说

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Despite widespread assumptions that psychopathy is associated with serious and repeated law-breaking, individuals with psychopathic personality traits do not invariably become chronic criminal offenders. As a partial explanation for this finding, Lykken (1995) ventured that a fearless temperament underlies both psychopathic traits and heroic behavior, and that heroic individuals’ early exposure to effective socializing forces such as warm parenting or healthy self-esteem often fosters a characteristic adaption that tends to beget “successful” behaviors, thereby differentiating heroes from convicts. In this study, we investigate relations between psychopathy, principally its fearless dominance dimension, pride, and prosocial and antisocial behavior in a community sample (N = 339). Fearless dominance and self-centered impulsivity components of psychopathy yielded differential relations with authentic and hubristic pride (Tracy and Robins, 2004), such that fearless dominance was significantly positively correlated with both facets of pride while self-centered Impulsivity was significantly negatively correlated with authentic pride and significantly positively correlated with hubristic pride. Further, authentic pride moderated (potentiated) the relation between fearless dominance and transformational leadership, one of the two outcome measures for prosocial behavior employed in our investigation. Authentic pride did not moderate the relations between fearless dominance and either our other measure of prosocial behavior (heroism) or antisocial behavior, nor did positive parenting moderate the relations between psychopathy components and social behavior. Unexpectedly, hubristic pride significantly moderated the relation between impulsive-antisocial features and antisocial behavior in a protective manner.
机译:尽管人们普遍认为精神病与严重且反复的违法行为有关,但是具有精神病性人格特质的人并不会始终成为慢性犯罪者。作为对该发现的部分解释,Lykken(1995)冒险地认为,无畏的性情是精神病性状和英勇行为的基础,英勇的人早日接触有效的社交力量,例如温暖的父母或健康的自尊心,通常会促进特征适应。往往会产生“成功”的举动,从而使英雄与罪犯区分开。在这项研究中,我们在社区样本中调查了精神病之间的关系,主要是其无所畏惧的支配维度,自尊心以及亲社会和反社会行为(N = 339)。恐惧症的无畏统治力和以自我为中心的冲动成分与真实的和傲慢的自豪感产生了不同的关系(Tracy and Robins,2004),因此,无畏的统治力与自尊的两个方面都显着正相关,而自我中心的冲动性与真实性显着负相关。傲慢与傲慢自尊显着正相关。此外,真诚的自豪感缓和了(强化了)无畏统治力与变革型领导之间的关系,这是我们调查中所采用的两种亲社会行为的结果指标之一。真正的骄傲并不能减轻无所畏惧的支配地位与我们对亲社会行为(英雄主义)或反社会行为的其他衡量之间的关系,积极的父母也不能减轻心理疾病成分与社会行为之间的关系。出乎意料的是,傲慢自尊心以保护性的方式显着地缓和了冲动-反社会特征与反社会行为之间的关系。

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