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In search for a standard of rationality

机译:寻求合理的标准

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The debate on human rationality goes to the heart of fundamental questions about human existence. When can we say that a decision is correct? What is the basis for the achievements of the human intellect? What is the most important cognitive distinction between humans and non-human organisms? Proposals of rationality have an interesting status as psychological theories. They are not quite theories of decision making in practice—such theories are referred to as descriptive theories, to imply that they describe what goes on. Rather, proposals of rationality are normative theories, to imply theories of how people ought to reason, if they seek decision outcomes, which are deemed to be correct, on the basis of some absolute standard (here, we are simplifying a complex debate; arguments have been expressed against a distinction between normative and descriptive rationality as we make above, e.g., Elqayam and Evans, 2011, 2013). Of course, a normative theory must be partly a descriptive theory as well, since it is assumed that humans can, in principle, sometimes, reason on the basis of the normative prescription (they may just not do so, in typical situations, perhaps due to process demands or time or other constraints).
机译:关于人类理性的辩论进入了关于人类生存的基本问题的核心。我们什么时候可以说决定是正确的?人类智慧成就的基础是什么?人类与非人类有机体之间最重要的认知区别是什么?理性的提议作为心理学理论具有有趣的地位。在实践中,它们还不是完全的决策理论,这些理论被称为描述性理论,意味着它们描述了正在发生的事情。相反,理性的提议是规范性理论,旨在暗示人们在寻求某种基于绝对标准的决策结果时应该如何推理的理论(在此基础上,我们将简化一个复杂的辩论;争论)。我们在上面已经对规范理性和描述性理性之间的区别进行了表述,例如Elqayam和Evans,2011,2013)。当然,规范理论也必须在某种程度上是一种描述性理论,因为假设人们原则上有时可以基于规范处方进行推理(在典型情况下,他们可能不这样做,也许是由于以处理需求,时间或其他限制)。

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