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Abu Ghraib in art history perspective

机译:艺术史视角下的阿布格莱布

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A professor of art history at Northwestern, Stephen Eisenman, writes a short, condensed book on the Abu Ghraib which illuminates some of the disturbing power of the images. But he is also concerned with the fact that they are absorbed into the dominant ideology: “What if the US public and the amateur photographers at Abu Ghraib share a kind of moral blindness—let us call it the ‘Abu Ghraib effect”—that allows them to ignore, or even to justify, however partially or provisionally, the facts of degradation and brutality manifest in the pictures?” (9) He points at the persistence of a “pathos formula” of passionate suffering in Western classical art ranging from ancient Greece and imperial Rome to work by Raphael, Michelangelo, and Bernini: “the motif of tortured people and tormented animals who appear to sanction their own abuse…” (16) Thus the Abu Ghraib torture photos serve to affirm that the military victors are omnipotent and the prisoners are abject and inhuman, which in turn justifies the power relation, the violence exacted on the defenseless.
机译:西北艺术史教授史蒂芬·艾森曼(Stephen Eisenman)在阿布格莱布(Abu Ghraib)上写了一本简短的简明书,阐明了图像的某些令人不安的力量。但他也担心这些事实会被主流意识形态所吸收:“如果美国公众和阿布格莱布的业余摄影师共享一种道德上的盲目性,我们称之为“阿布格莱布效应”,那该怎么办?他们忽略,甚至为部分或暂时证明退化和残酷的事实辩护?” (9)他指出,在西方古典艺术中,从古希腊到罗马帝国,到拉斐尔,米开朗基罗和贝尼尼的作品,都充满了激情折磨的“悲惨公式”:“遭受酷刑的人和受折磨的动物的主题似乎(16)因此,阿布格莱布的酷刑照片证实了军事胜利者是无所不能的,而囚犯则是屈辱和不人道的,这反过来证明了权力关系的合理性,对无防御者施加了暴力。

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