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An African Christian Perspective on the Veneration of the Saints or the Ancestors

机译:非洲基督教徒对圣人或祖先崇拜的看法

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Almost all religions believe in life after death. Christians believe that their deceased relatives and Church members who were baptised before they died would rise to new life in Christ after death. However, some Pentecostal and Charismatic Christians find it difficult to accept the fact that our deceased brothers and sisters (who are called by different names, saints or ancestors) are alive and deserve honour or recognition from the living. Africans venerate their deceased brothers and sisters who lived impeccable and irreproachable lives while they lived on this earth. In the same way some Christians, especially Catholics, Anglicans and others in public ceremonies canonize their deceased brothers and sisters who lived lives worthy of emulation and call them saints. They set aside some days in the year when they are publicly venerated in their liturgies and celebrate their entrance into eternity with God. In this article the writer argues that both Catholics and Africans are doing nothing wrong when they venerate their brothers and sisters as heroes in this way. They are only giving them honour like we do to our national heroes and ask for their intercession in prayer. Although Christians and Africans call their deceased members who lived exemplary lives by different names (Saints and Ancestors respectively), they venerate them in similar ways and the Saints or Ancestors play similar roles in the lives of their living members, notwithstanding some dissimilarities.
机译:几乎所有宗教都相信死后的生活。基督徒相信,死者的死者亲属和教会成员在死后会在基督里重获新生。但是,一些五旬节和超凡魅力的基督徒发现很难接受这样一个事实,即我们已故的兄弟姐妹(分别以不同的名字,圣人或祖先的名字称呼)还活着,应该得到活人的荣誉或认可。非洲人崇敬死者的兄弟姐妹,他们在地球上过着无可挑剔和无可挑剔的生活。以同样的方式,一些基督徒,特别是天主教徒,英国国教徒和其他在公开仪式上的人将已故的兄弟姐妹们封为圣人,他们过着值得效仿的生活,称他们为圣徒。他们在一年中的某些日子里放下一些日子,当他们在礼拜仪式中受到公众尊敬,并庆祝他们进入与神的永恒。在这篇文章中,作者认为,当天主教徒和非洲人以此方式尊敬自己的兄弟姐妹为英雄时,他们都没有做错任何事情。他们只是像我们对民族英雄一样给予他们荣誉,并要求他们代祷。尽管基督徒和非洲人以不同的名字称呼过世的死者(分别为圣人和祖先),但他们以相似的方式尊敬他们,而圣人或祖先在他们活着的成员的生活中扮演着相似的角色,尽管有些不同。

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