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首页> 外文期刊>Journal of Ethnology and Folkloristics >From the Reindeer Path to the Highway and Back – Understanding the Movements of Khanty Reindeer Herders in Western Siberia
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From the Reindeer Path to the Highway and Back – Understanding the Movements of Khanty Reindeer Herders in Western Siberia

机译:从驯鹿小路到公路和回程–了解西伯利亚西部可汗驯鹿牧民的运动

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The following article explores the meaning of roads and the practices of movement for a small group of forest inhabitants in the Western Siberian lowlands on the middle Ob. The indigenous people known as the Khanty live as reindeer herders, fishermen and hunters in the midst of oil fields in the Surgut Rayon. The article examines their emic point of view opposed to the evaluation of the state administration. Anthropological research can access the mobility of people in two ways. At first researchers map movement in physical and metaphysical time and space, they observe and record the practice of movement. The second important source for anthropological insight is what people say about their practices of movement and how they evaluate them and the spaces in which they move. The following article tries to show that these perspectives remain incomplete without a synthesis of both. The first perspective allows only for a functionalist classification and the second allows the researcher to be taken in by the black and white pictures of moral evaluations that render the complexity of everyday life invisible. Only a synthesis of both, a careful interpretation of indigenous narratives before the background of social and political circumstances let us understand the practices of movement we can observe in the everyday life of people. Khanty reindeer herders try to build up a distance from the world of intruders and try to defend their autonomy in the forest. By accessing everyday practices and motivations instead of ready-made explanations it is revealed that the Khanty are not doomed to adapt to new situations, but they try to negotiate and manipulate them in their favour. The article tries to prove that one has to skip the objectifying approach to a hermeneutic one to grasp their abilities to do so.
机译:下一篇文章探讨了鄂毕河中部西西伯利亚低地的一小群森林居民的道路含义和移动方式。被称为Khanty的土著人民在Surgut人造丝的油田中间生活着驯鹿牧民,渔民和猎人。本文考察了他们的反对国家行政评估的观点。人类学研究可以两种方式获取人们的流动性。最初,研究人员在物理和形而上学的时空中绘制运动图,然后观察并记录运动的实践。人类学见解的第二个重要来源是人们对他们的运动习惯以及他们如何评价运动以及运动空间的评价。下一篇文章试图表明,如果不将两者综合起来,这些观点仍然是不完整的。第一种观点只允许对功能主义者进行分类,第二种观点则使研究人员能够被道德评价的黑白照片所吸引,从而使日常生活的复杂性不可见。只有两者的综合,在社会和政治环境之前仔细地解释土著叙事,才能使我们了解在人们的日常生活中可以观察到的运动习惯。 Khanty驯鹿牧民试图与入侵者世界保持距离,并捍卫他们在森林中的自治。通过获取日常实践和动机而不是现成的解释,我们可以发现,汗国注定不会适应新的局势,但他们会努力争取有利于他们进行谈判和操纵。这篇文章试图证明一个人必须跳过一种诠释学的客观化方法,以掌握他们的理解能力。

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