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首页> 外文期刊>Journal of Ethnobiology and Ethnomedicine >The symbolic efficacy of medicinal plants: practices, knowledge, and religious beliefs amongst the Nalu healers of Guinea-Bissau
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The symbolic efficacy of medicinal plants: practices, knowledge, and religious beliefs amongst the Nalu healers of Guinea-Bissau

机译:药用植物的象征功效:几内亚比绍的纳鲁治疗者中的实践,知识和宗教信仰

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Background In attempting to understand how the use of medicinal plants is symbolically valued and transformed according to specific cosmologies, we gain valuable insight into the ethnopharmacologial practices, in terms of the major role played by healers, as custodians of local ethnobotanical knowledge, but also as ritual masters. Thus, the goal of this paper is to understand how medicinal plants are used differently depending on a combination between the healers’ field of expertise and personal history on the one hand, and the diversified religious and symbolical frameworks on the other. Methods This essay is based on intense ethnographical research carried out amongst the Nalu people of Guinea-Bissau. Methods included participant observation and semi-directed interviews with six locally-renown healers (four men and two women). The progress of their work and the changes operated within the sets of beliefs associated with ethnopharmacological practices were registered by means of repeated field visits. Results A total of 98 species and 147 uses are accounted for, as well as a description of the plant parts that were used, as well as the methods of preparation and application according to the different healers’ specialized practices. At the same time, this research describes those processes based on pre-Islamic and Muslim cosmologies through which medicinal plants are accorded their value, and treatments are granted their symbolic efficiency. Conclusions Medicinal plants are valued differently in the pre-Islamic medicine and in the medicine practiced by Islamic masters. The increasing relevance of Islam within this context has affected the symbolic framework of ethnopharmacological practices. Nevertheless, the endurance of those processes by which symbolic efficiency is attributed to local treatments based on plants is explained not only by the syncretic nature of African Islam, but also by the fact that patients adopt different therapeutic pathways simultaneously.
机译:背景技术在尝试了解如何根据特定的宇宙学对药用植物的使用进行象征性价值评估和转化时,我们从作为当地民族植物学知识的保管人的医疗人员的主要作用方面,获得了对民族药理实践的宝贵见解。礼仪大师。因此,本文的目的是要了解一方面如何根据医务人员的专业知识和个人历史,另一方面将多样化的宗教和象征框架相结合,来不同地使用药用植物。方法:本文基于几内亚比绍的纳鲁族人进行的深入的人种学研究。方法包括参与者观察和对六位当地知名医生(四男两女)的半定向访谈。他们的工作进展和与民族药理实践有关的信念范围内的变化是通过反复的实地考察来记录的。结果总共考虑了98种和147种用途,并描述了所使用的植物部位,以及根据不同治疗师的专业惯例制备和使用的方法。同时,这项研究描述了基于前伊斯兰和穆斯林宇宙学的过程,通过这些过程,药用植物被赋予了其价值,并赋予了治疗以象征性的效率。结论药用植物在伊斯兰前医学和伊斯兰大师使用的医学中的价值有所不同。在这种情况下,伊斯兰教越来越重要,影响了民族药理实践的象征性框架。尽管如此,象征性效率归因于基于植物的局部处理所带来的这些过程的持久性,不仅可以通过非洲伊斯兰教的融合特性来解释,还可以通过患者同时采用不同的治疗途径这一事实来解释。

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