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Food beliefs and practices among the Kalenjin pregnant women in rural Uasin Gishu County, Kenya

机译:肯尼亚Uasin Gishu县农村Kalenjin孕妇的饮食信仰和习俗

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Background Understanding food beliefs and practices is critical to the development of dietary recommendations, nutritional programmes, and educational messages. This study aimed to understand the pregnancy food beliefs and practices and the underlying reasons for these among the contemporary rural Kalenjin communities of Uasin Gishu County, Kenya. Methods Through semi-structured interviews, data was collected from 154 pregnant and post-natal Kalenjin women about restricted and recommended foods, and why they are restricted or recommended during pregnancy. Respondents were purposively selected (based on diversity) from those attending Maternal and Child Health (MCH) care in 23 rural public health facilities. Key informant interviews (n =?9) with traditional Birth Attendants (TBA) who were also herbalists, community health workers, and nursing officers in charge of MCH were also conducted. Quantitative data was analysed using SPSS software. Data from respondents who gave consent to be tape recorded ( n =?42) was transcribed and qualitatively analysed using MAXQDA software. Results The restriction of animal organs specifically the tongue, heart, udder and male reproductive organs, meat and eggs, and the recommendation of traditional green vegetables and milk was reported by more than 60% of the respondents. Recommendation of fruits, traditional herbs, ugali (a dish made of maize flour, millet flour, or Sorghum flour, sometimes mixed with cassava flour), porridge and liver, and restriction of avocadoes and oily food were reported by more than 20% of the respondents. The reasons for observing these dietary precautions were mainly fears of: big foetuses, less blood, lack of strength during birth, miscarriages or stillbirths, and maternal deaths as well as child’s colic and poor skin conditions after birth. Conclusion Pregnancy food beliefs were widely known and practised mainly to protect the health of the mother and child, and ensuring successful pregnancy outcome. Given the deep-rooted nature of the beliefs, it is advisable that when nutritious foods are restricted, nutritional interventions should rather search for alternative sources of nutrition which are available and considered to be appropriate for pregnancy. On the other hand, nutritional advice that does not address these health concerns and assumptions that underlie successful pregnancy and delivery is unlikely to be effective.
机译:背景知识了解食物的信仰和做法对制定饮食建议,营养计划和教育信息至关重要。这项研究旨在了解肯尼亚Uasin Gishu县当代农村Kalenjin社区中的怀孕食品信念和作法以及产生这些现象的根本原因。方法通过半结构化访谈,从154名孕妇和产后卡伦金妇女那里收集了有关限制和推荐食物的信息,以及在怀孕期间限制或推荐食物的原因。目的是从23个农村公共卫生机构的妇幼保健(MCH)中有选择地(基于多样性)选出的。还对传统的助产士(TBA)进行了关键知情人访谈(n = 9),他们也是草药学家,社区卫生工作者和负责MCH的护理人员。使用SPSS软件分析定量数据。同意录音的受访者的数据(n = 42)被转录并使用MAXQDA软件进行定性分析。结果超过60%的受访者报告了动物器官的限制,特别是舌头,心脏,乳房和雄性生殖器官,肉和蛋的限制,以及传统绿色蔬菜和牛奶的推荐。推荐使用水果,传统草药,乌利亚利(由玉米粉,小米粉或高粱粉制成的菜肴,有时与木薯粉混合),粥和肝脏以及限制鳄梨和油性食物的建议。被调查者。遵守这些饮食预防措施的原因主要是担心:胎儿过多,血液不足,出生时体力不足,流产或死产,产妇死亡以及孩子的绞痛和出生后皮肤状况差。结论怀孕饮食观念已广为人知并得到了实践,主要是为了保护母婴的健康并确保成功的妊娠结局。考虑到信仰的根深蒂固的性质,建议在限制营养食品时,营养干预措施应寻找可替代的营养来源,这些来源应被认为是适合怀孕的。另一方面,不能解决这些健康问题和成功怀孕和分娩的假设的营养建议不太可能有效。

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