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Givu as Criminal Sanctions Tau Taa Wana Indigenous People and its Relevance to The National Criminal Justice Reform

机译:基伍作为刑事制裁Tau Taa Wana原住民及其与国家刑事司法改革的关联

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Givu are implemented in traditional law society Tau Taa Wana is customary reaction in order to create balance and harmony between the living world and the unseen world, between human groups and individuals, as well as the fellowship (community) and society at large. Givu is a nature of mind of the basis traditional and customary law community legal awareness Tau Taa Wana. Such ceremonies clean village (village) with the aim to restore balance and perceived disruptive magical powers such rituals in the criminal justice system palampa customary Tau Taa Wana. The basic ideas of the customary criminal sanctions have not been studied in depth and accommodated to the maximum in the national legislation. Indigenous groups implement criminal sanctions customary law is not merely to uphold the image of the customary criminal law and maintain social harmony, but also to show, that the indigenous peoples still exist with cultural pluralism, in particular legal pluralism. Keywords : Customary Law, Indigenous People, Givu, Tau Taa Wana, the National Criminal Justice Reform.
机译:Givu在传统法律社会中得到实施Tau Taa Wana是一种习惯性反应,目的是在生活世界与看不见的世界之间,人类群体与个人之间以及与团契(社区)和整个社会之间建立平衡与和谐。 Givu是传统和习惯法共同体法律意识的基础,Tau Taa Wana的心性。此类仪式旨在清洁村庄(村庄),以恢复平衡,并在刑事司法系统palampa习惯性的Tau Taa Wana中恢复这种仪式的破坏性魔力。习惯性刑事制裁的基本思想尚未得到深入研究,并已在国家立法中得到最大程度的体现。土著群体实施刑罚习惯法不仅是为了维护习惯刑法的形象并保持社会和谐,而且还表明土著人民仍然存在着文化多元性,特别是法律多元性。关键字:习惯法,土著人民,基伍,陶陶瓦纳,国家刑事司法改革。

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