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Chinese one-child families in the age of migration: middle-class transnational mobility, ageing parents, and the changing role of filial piety

机译:移民时代的中国独生子女家庭:中产阶级跨国流动,父母老龄化以及孝道的变化

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Abstract One-child transnational families are the product of the “one-child” policy, access to foreign travel, and the rise of a middle class that could afford overseas education for the only child. One result was the possibility of the only child, following its Western-based education, settling (semi)permanently in the host country. This situation raises the issue of how the only child balances the opportunities in the West with the filial responsibilities to ageing parents back in China. Recognising the diversity of family forms, this study highlights the “human story” of ageing and intergenerational relations in families split between China and the UK. Drawing on 40 interviews, which included one-child migrants in the UK and some of their parents in China, this article explores the views of both generations. The findings indicate that international migration and increased family affluence did not lead to the erosion of filial piety. However, the practice and perception of filial piety among these families underwent a complex transition. Distance and borders posed future significant barriers for parental long-term care. One-child migrants tended to compensate for the lack of material/practical care by providing long-distance emotional care for their parents. Both generations expressed ambivalence towards this new transnational family contract. Instead of focusing on the practical outcomes, this article argues for the importance of examining how the members of transnational families perceive their filial behaviour. This focus brings out the less visible changing dynamics of intergenerational care in the context of modernisation and globalisation.
机译:摘要独生子女跨国家庭是“独生子女”政策,出国旅行和中产阶级崛起的产物,中产阶级可以为独生子女提供海外教育。结果是,唯一的孩子有可能接受西方的教育,在东道国永久定居(半)。这种情况提出了一个问题,即独生子女如何平衡西方国家的机会与孝敬父母的责任,使他们回到中国。这项研究认识到家庭形式的多样性,着重介绍了中英之间家庭衰老和代际关系的“人类故事”。本文通过40次访谈,包括英国的独生子女移民和中国的一些父母,探讨了两代人的看法。调查结果表明,国际移徙和家庭富裕程度的提高并未导致孝道受到侵蚀。但是,这些家庭对孝道的实践和认识经历了复杂的转变。距离和边界对父母的长期照护构成了未来的重大障碍。一胎移民往往通过为父母提供远程情感照料来弥补缺乏物质/实践照料的机会。两代人都对这种新的跨国家庭合同怀有矛盾情绪。本文不关注实际结果,而是强调研究跨国家庭成员如何看待孝顺行为的重要性。在现代化和全球化的背景下,这一重点揭示了世代相传护理的鲜活变化。

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