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‘Gott mit uns’: Reflections on some partisan theologies

机译:“神与我们同在”:对一些党派神学的反思

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The idea that God sides with particular groups as they try to achieve their political goals by way of violence has emerged and re-emerged throughout the history of the Christian Church. This article examines some of these occasions where partisan theologies led to inhuman actions justified by a self-identified divine cause. The purpose is to explain how the motto, ‘God with us’ ( Gott mit uns ), was used to justify inhuman actions and selfish goals and that Christians should be hesitant to design a theology on the foundation of this idea and to further a certain political cause with a divine purpose. The central theoretical argument of this investigation is that the dictate? Gott mit uns ?leads to partisan theologies that can be misused to justify inhuman policies and practices. Four theologies are selected as examples: the Puritan theology in the colonial America of the 17th century, Reformed theology in the Dutch colonisation of the South Africa and the formation of apartheid, the theology in the Reichskirche in Germany in the 20th century and liberation theology in the developing world in the 20th century.
机译:在基督教教会的整个历史中,上帝试图通过暴力实现特定政治目标时与他们站在一边的想法已经出现并重新出现。本文考察了其中一些派别神学导致以自我认同的神圣原因为理由的不人道行动的情况。目的是说明格言“与我们同在”(Gott mit uns)是用来为不人道的行为和自私的目标辩护的,基督徒应该犹豫在此思想的基础上设计神学,并进一步具有神圣目的的政治事业。这项调查的中心理论论点是命令?戈特·米特(Gott mit Uns)提出了党派神学,这些神学可以被滥用来为不人道的政策和做法辩护。选取了四个神学作为例子:17世纪美洲殖民地的清教徒神学,南非在荷兰殖民地的神学改革和种族隔离的形成,20世纪德国的德国帝国神学和19世纪的解放神学。 20世纪的发展中国家。

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