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In vriendskap met Darwin in die Christelike ontwerp van 'n antropologie?

机译:在达尔文的基督教人类学设计中与人友谊吗?

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In friendship with Darwin in designing an anthropology from a Christian perspective? Best science and best theological reflection – the two belongs together for the sake of both. This is argued for in the exposition of the justification of friendship with Darwin (best science as evolutionary science) which is argumentatively connected from a Christian perspective to the praiseworthiness of God as creator (best theological reflection). Concretely, this implies making theologically sense of the important contemporary contribution of evolutionary biology on the origin of life and the descriptions of life. This endeavour necessitates a critical re-reading not only of Darwinian abuse and misperceptions but also of the larger historical context of the aforegoing scientific revolutions and their aftermath. Therefore, both discourses of abuse on the extreme spectrum of reflection on creation and life are critically addressed, namely creationism or Intelligent Design and bio-fundamentalism. As hermeneutical tool of discernment, the argument of evolutionary re-conceptualisation is unfolded as a distinction between an official story and alternative story to highlight not only the exciting implications of the latter but also especially as act of the de-domestication of our understanding of God as the praiseworthy God of creation.
机译:在与达尔文建立友谊的过程中,从基督教的角度设计人类学?最好的科学和最好的神学反思–两者共同存在。在与达尔文的友谊论证(最好的科学作为进化科学)的论证中,这是有争议的,这从基督教的角度论证地与上帝作为创造者的称赞(最好的神学反思)联系在一起。具体而言,这意味着从神学上讲进化生物学对生命起源和生命描述的重要当代贡献。这种努力不仅需要对达尔文主义的虐待和误解,而且还要对上述科学革命及其后果的更广阔的历史背景进行重新审视。因此,批判性地讨论了关于创造和生活的极端反思的两种滥用话语,即创造论或智能设计和生物原教旨主义。作为辨别力的诠释工具,进化重新概念化的论点作为官方故事和另类故事之间的区别而展开,不仅强调后者的令人兴奋的含义,而且还特别体现为对我们对上帝的理解进行去本土化的行为。作为值得称赞的创造神。

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