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Die huwelik as identiteitsmerker in die Ou Testament

机译:婚姻是旧约中的身份标志

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Marriage as identity marker in the Old TestamentThe formularies used for consecrating marriages in the Nederduitsch Hervormde Church reflect this church's view on matrimony. As the biblical bases of the formularies are deficient, new ways of exploring biblical information on this subject should be followed. This article proposes that data on marriage in the Bible always be used in conjunction with other concepts to form theological constructs to outline who God is and who his people are. It is always intended to be an identity marker to the members of the church. In the three Genesis cycles of Genesis 11:10-25:11; 25:12-35:29 and 36:1-50:26 heirship, marriage and land are used in an integrated construct to indicate the identity of the post-exilic community in Yehud. In the penitential prayers of Ezra 9:6-15 and Nehemia 9:5b-37 the concepts law, land and marriage are jointly used to depict the identity of the “real” Israel. The conclusion drawn from this investigation is that the Bible does not present models for marriage, but rather theological constructs to understand the relationship with the Lord in metaphorical terms and to reflect on the meaning of everyday life of that relationship including matrimony under ever changing social circumstances.
机译:婚姻是旧约中的身份标志物Nederduitsch Hervormde教堂中用于奉献婚姻的惯例反映了该教会关于婚姻的观点。由于配方的圣经基础不足,因此应遵循探索有关该主题的圣经信息的新方法。本文提出,圣经中有关婚姻的数据应始终与其他概念结合使用,以形成神学构造,以概述上帝是谁以及他的子民是谁。它始终旨在成为教会成员的身份标志。在创世纪11:10-25:11的三个创世周期中; 25:12-35:29和36:1-50:26继承权,婚姻和土地被用在一个综合结构中,以表明耶胡德流放后社区的身份。在以斯拉记9:6-15和尼希米记9:5b-37的pen悔祈祷中,法律,土地和婚姻的概念被共同用来描绘“真正的”以色列的身份。这项调查得出的结论是,圣经没有提出婚姻模式,而是神学的结构,以隐喻的方式理解与主的关系,并反思这种关系在日常生活中的意义,包括在不断变化的社会环境中的婚姻。 。

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