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Evocative allusions in Matthew: Matthew 5:5 as a test case

机译:马太福音中的回想性典故:马太福音5:5作为测试用例

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Combining theories of intertextuality and abductive reasoning, this article demonstrates the figurative nature of scriptural allusions in Matthew. Allusions form figurations that open new perspectives for readers inasmuch as the source text and the new text stand in a tensive relationship in which each modifies the other and in which together they evoke meaning beyond the mere sum of the two independent texts. Allusions also form figurations inasmuch as arguments that are analogous to logic. Surprising, original, uncanny correlations between the source text and the new text involve what Charles Peirce called abductive reasoning which also challenges constructs of reality. This article interprets Matthew 5:5 as an allusion to the Abrahamic promise of the inheritance of the land and the blessing of all the families of the earth mediated through Psalm 36 (LXX) and describes the figurative nature of the allusion using Harold Bloom's revisionary ratios. Another version of the article will also be published in Kim, P & Ringe, S (eds), Literary encounters with the reign of God: Essays in honor of Robert C Tannehill, Harrisburg, PA: Trinity Press International (Forthcoming).
机译:结合互文性理论和归纳推理理论,本文证明了马太福音中典故典故的象征性。由于源文本和新文本处于紧张关系中,因此典故形成了比喻,为读者打开了新的视野,在这种关系中,彼此之间进行了修改,并且它们共同唤起的意义不仅仅是两个独立文本的总和。典故也形成比喻,因为它们类似于逻辑。源文本和新文本之间令人惊讶的,原始的,不可思议的关联涉及查尔斯·皮尔斯(Charles Peirce)所说的归纳推理,这也挑战了现实的构造。本文将马太福音5:5解释为对亚伯拉罕关于土地继承和通过诗篇36(LXX)调解地球上所有家庭的祝福的承诺的典范,并使用哈罗德·布鲁姆(Harold Bloom)的修订比例描述了典范的比喻性质。 。该文章的另一个版本也将在金,P和林格(S)编辑的《神的统治的文学遭遇:为纪念罗伯特·坦尼希尔(Robert C Tannehill),宾夕法尼亚州哈里斯堡》而写的散文中:三位一体国际出版社(即将出版)。

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