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Baruch Spinoza and the naturalisation of the Bible: An epistemological investigation

机译:巴鲁·斯宾诺莎(Baruch Spinoza)与圣经的归化:认识论研究

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This article investigates the naturalisation of the Bible. Three voices are of special importance in the narrative presented in this article; they are Aristotle (384–322 BC), Rene Descartes (1596–1650) and Baruc Spinoza (1632–1677). This article will investigate the scientific method and metaphysics espoused by each of the three scholars, thereby highlighting changes in scientific method and metaphysics that lead to the naturalisation of the Bible. Firstly, Aristotle pioneered a scientific method (his logic) that would dominate for centuries, as well as a highly influential metaphysics. Secondly, Descartes, witnessing the horrors of the Thirty Years War and seeing first-hand the new discoveries that brought about the scientific revolution, reacted against Aristotle's metaphysics. Ironically he then used Aristotle's scientific method to provide a foundation for the new science resulting in Descartes's famous dualism. Thirdly, Spinoza, equally horrified by the amount of religious violence of his time, reacts against Descartes's dualism, providing scholars with a monist metaphysics that would contribute greatly to the naturalisation of the Bible. This article will be relevant to theologians who wish to engage more fully with contemporary Western culture.
机译:本文研究了圣经的归化。在本文的叙述中,三种声音尤为重要。他们是亚里斯多德(公元前384-322年),勒内·笛卡尔(1596–1650)和巴鲁克·斯宾诺莎(1632–1677)。本文将研究三位学者各自所拥护的科学方法和形而上学,从而重点介绍导致圣经自然化的科学方法和形而上学的变化。首先,亚里士多德开创了一种科学方法(他的逻辑),这种方法在过去的数百年中一直占据着主导地位,同时也极有影响力的形而上学。其次,笛卡尔见证了三十年战争的恐怖,亲眼目睹了引起科学革命的新发现,对亚里士多德的形而上学做出了反应。具有讽刺意味的是,他随后利用亚里士多德的科学方法为新科学奠定了基础,从而产生了笛卡尔著名的二元论。第三,斯宾诺莎对当时的宗教暴力感到同样震惊,他对笛卡尔的二元论作出了反应,为学者提供了一元论的形而上学,这将极大地促进圣经的归化。本文与希望更全面地参与当代西方文化的神学家有关。

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