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‘De God van de vrede' in het Nieuwe Testament

机译:新约中的“和平之神”

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‘The God of peace' in the New Testament. Why does the New Testament use the expression ‘the God of peace' and what is the meaning of this phrase? In the Old Testament, the God of Israel is often connected with peace, but he is never called ‘the God of peace'. Not until the Hellenistic period is this expression sporadically found in Judaism (once in the Testaments of the Twelve Patriarchs and once in Philo). As for the biblical Umwelt, the gods of the ancient Near East were not very peace-loving, and in the perception of Greco-Roman culture the god of war, Arès/Mars, as one of the twelve Olympians was much more prominent than Eirènè/Pax. However, the expression ‘the God of peace' is found several times in the Corpus Paulinum and once in the letter to the Hebrews. This article investigates all New Testament texts that have this formula, suggesting that the apostle Paul could be responsible for the wording. In conclusion, Paul states that the God of Israel desires to establish a definitive peace in his creation through the crucifixion and resurrection of Jesus Christ and by finally defeating all powers of evil. This apostolic message further indicates that Christians are supposed to be bearers of peace, promoting a peaceful atmosphere in their environment and in the world.
机译:新约中的“和平之神”。为什么《新约》为什么使用“和平之神”一词?这句话的含义是什么?在旧约中,以色列的上帝经常与和平息息相关,但他从未被称为“和平之神”。直到希腊化时期才在犹太教中偶尔出现这种表达(一次出现在《十二个族长的遗嘱》中,一次出现在《斐洛》中)。至于圣经中的乌姆韦尔特人,古代近东的神并不十分热爱和平,而就希腊罗马文化而言,战神阿列斯/火星是十二个奥林匹亚人之一,比爱琳娜更加突出。 / Pax。然而,“和平之神”一词在波波宁语中多次出现,在给希伯来人的信中也出现过一次。本文研究了所有具有此公式的新约圣经文本,暗示使徒保罗可能对此措辞负责。最后,保罗说,以色列神希望通过耶稣基督的被钉十字架和复活,并最终击败一切邪恶力量,在他的创造中建立最终的和平。这个使徒信息进一步表明,基督徒应该承担和平的责任,在他们的环境和世界中促进和平气氛。

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