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On being African and Reformed? Towards an African Reformed theology enthused by an interlocution of those on the margins of society

机译:关于非洲和改革?走向非洲改革的神学,这是由于社会边缘人士的互动而引起的

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This article was first given as an inaugural lecture. As such, it sets out a particular agenda for the researcher's interest. Here, the notions of being African and Reformed are interrogated. The research notes that these notions are rarely used in the same vein. It is admitted that notions tend to pick up different meanings as they evolve, so these notions are especially seen in that light. The theological hegemony, which in the South African academic circles had become enveloped in the Reformed identity, is here forced to critically consider Africanness. This is considered significant, especially in a context where the Christian faith is seen to be flourishing in the global South. The article challenges attempts at explaining what Africanness mean as a front to perpetuate a status quo that from its inception never thought much of Africa and or Africanness. The author argues that the African Reformed Christian must acknowledge is status as a partial outsider in Reformed theological discourses.
机译:这篇文章最初是作为就职演讲。因此,它为研究人员的利益设定了特定的议程。在这里,人们质疑非洲和改革派的概念。研究指出,这些概念很少用于同一方面。公认的是,概念在发展过程中往往会吸收不同的含义,因此从这些角度来看这些概念尤其明显。在南非学术界,神学霸权已经笼罩在改革宗的身份中,在这里被迫批判性地考虑非洲性。这被认为是重要的,尤其是在基督教信仰在全球南方蓬勃发展的情况下。这篇文章挑战了试图解释“非洲性”作为维持现状的一种尝试,这种状态从一开始就从未考虑过非洲和/或非洲性。作者认为,非洲改革宗基督徒必须承认,在改革宗神学话语中,身份是部分局外人的地位。

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