首页> 外文期刊>HTS Teologiese Studies/Theological Studies >Kerkwees in die saeculum vandag, Deel 2: ‘n Nuwe narratief (ook vir die Nederduitsch Hervormde Kerk van Afrika)
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Kerkwees in die saeculum vandag, Deel 2: ‘n Nuwe narratief (ook vir die Nederduitsch Hervormde Kerk van Afrika)

机译:作为今天的小教堂中的教堂,第2部分:新的叙事(也适用于Nederduitsch Hervormde Kerk van Afrika)

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Being church in the saeculum today, Part 2: A new narrative (also for the Netherdutch Reformed Church. A previous article illlustrated that the root of the tension between unity and plurality in the church can be found in an epistemology charcaterised by binary opposisions. This article describes this epistemology and, from the perspective of narrative theological epistemology, discusses the struggles and pitfalls reflected in the narrative of the Netherdutch Reformed Church of Africa which identifies itself as an ‘ethnic church' (volkskerk). The article argues that such a self-identification functions as a metanarrative that is in conflict with the church's grand narrative, that of the Triune God. The re-telling of the grand narrative of the Trinity as the metaphor for unity through plurality will sustain the re-telling of the church's narrative in the changing context of a secular society.
机译:今天,作为教堂中的教堂,第2部分:一种新的叙述(也适用于Netherdutch改革教会。前一篇文章说明,教堂中团结与多元化之间紧张关系的根源可以从以二元对立为特征的认识论中找到。这篇文章描述了这种认识论,并从叙事神学认识论的角度讨论了非洲Netherdutch改革宗教会的叙事所反映的斗争和陷阱,该教会将自己确定为“民族教会”(Volkskerk)。身份作为一种与教会的宏大叙事,三位一体的上帝的叙事冲突的元叙事;三位一体的宏大叙事作为通过多元统一的隐喻的重新叙述将维持教会叙事的重新叙事在世俗社会不断变化的环境中。

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