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The books of the Bibles in early Christianity

机译:早期基督教中的圣经书

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A resurgence in the interest in other early Christian literature has brought the issue of the Christian biblical canon(s) to the forefront. Questions in relation to what the literature was, which literature was authoritative, and when did it become authoritative, have all been reopened both on a popular and scholarly level. With this climate, a re-evaluation of primary source information in relation to the various lists was in order. The lists from Origen, Eusebius, the Muratorian Canon, Athanasius, and to a lesser extent Tertullian, were examined. The result was: a nuanced perspective that reflects a three level reading hierarchy that gave precedence to the unquestioned texts, allows for mediated expansion through the questioned texts, and calls for a complete correction of the rejected texts based on the first two levels. Further, although none of the lists are exactly alike, substantial agreement was established between these various lists spanning more than a 150 years. In contrast to Marcion, theological harmony did not appear to be the main consideration in these various lists.
机译:对其他早期基督教文学的兴趣的兴起使基督教圣经正经的问题走到了最前沿。有关什么是文学,什么文学是权威的以及什么时候成为权威的问题,都在大众和学术层面上都被重新讨论过。在这种气氛下,有必要对与各种清单有关的主要来源信息进行重新评估。检查了来自Origen,Eusebius,Muratorian Canon,Athanasius和较小程度的Tertullian的列表。结果是:细致入微的视角反映了三级阅读层次结构,该层次结构优先考虑无疑问的文本,允许通过有疑问的文本进行中介扩展,并要求根据前两个级别对拒绝的文本进行完整的更正。此外,尽管这些清单都不完全相同,但是这些跨越150多年的清单之间建立了实质性的协议。与马克西恩相反,神学上的和谐似乎并不是这些列表中的主要考虑因素。

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