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Female Genital Mutilation in Nigeria; A Brief Sociological Review

机译:尼日利亚的女性外阴残割;社会学简评

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This paper is aimed at developing an insight into a preventable societal issue: the female genital mutilation (FGM), using sociological theories to explore its justifications. In Nigeria, FGM is historically predominant in her culture and traditions. In many cultures, it is perceived as a rites or initiation into womanhood as it includes a period of education and seclusion about responsibilities of a wife. The issue of Female genital mutilation in Nigeria is being tackled by the World Health Organization (WHO), UNICEF, the Economic Commission of Africa (FIGO) and many other organizations. The general public at all levels has been given an intensified education emphasizing on the undesirability and dangers of Female Genital Mutilation. Platform of Action adopted by the Beijing conference in 1995 called for FGM eradication by enforcing legislation against its perpetrators. However, in Nigeria there is no such law against FGM practice. This perhaps, remains one of the reasons why FGM control in the country is on slow declining progress.
机译:本文旨在利用社会学理论探讨其可预防的社会问题:女性生殖器切割(FGM)。在尼日利亚,女性外阴残割在她的文化和传统中占主导地位。在许多文化中,它被视为是女性的一种仪式或开始,因为它包括一段时期的教育和对妻子责任的隔离。世界卫生组织(世卫组织),儿童基金会,非洲经济委员会(FIGO)和许多其他组织正在处理尼日利亚的女性外阴残割问题。加强了对各级普通民众的教育,强调残割女性生殖器官的不受欢迎和危险。 1995年北京会议通过的《行动纲要》呼吁通过根除肇事者的立法来根除女性外阴残割。但是,在尼日利亚,没有针对女性外阴残割做法的法律。这也许仍然是该国对女性外阴残割控制进展缓慢的原因之一。

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