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Conundrum of religious mafia and legislation in South Africa: When does religion become a national threat? Reference to the Seven Angels Ministry

机译:南非宗教黑手党和立法的难题:宗教什么时候成为一种国家威胁?参考七天使事工

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In this theoretical article, I analyse the hearing of the Seven Angels Ministry before the Commission for Religious and Linguistic Rights, and subsequent events that led to the killing of police and army officers at the Ngcobo Police Station. Informed by critical emancipatory research theory, I unpack the emerging nexus of the state, gender, legislation, religious freedom and human rights in the context of religious mafia. I answer two questions in relation to the Seven Angels Ministry and the Ngcobo killings: ‘What are the tenets of a mafiarised religion?’ and ‘What can be done to mitigate the challenge?’ I argue that a philosophical understanding of the constitution, education, gender and politics as practiced by the Seven Angels Ministry presents a trajectory of religion in contemporary society that must be problematised, unearthed and challenged to produce a world order that is responsive to societal needs and devoid of oppression and coloniality. I also argue that while religious freedom is a human right, it is important that legislation protects citizens from religious mafias, particularly when religious discourses negate schooling, promote gender inequality and emphasise constitutional delinquency. Intradisciplinary and/or interdisciplinary implications: ?The article is interdisciplinary in the sense that it addresses the issues of education, constitutionalism, gender, child abuse and a need for a theology that challenges religious mafia exhibited by some religious movements. It calls for a change in legislation, and a different approach to theology as well as in curricula to address lived realities.
机译:在这篇理论文章中,我分析了宗教和语言权利委员会对七个天使部的听证会,以及随后导致恩科博警察局杀害警察和军官的事件。在批判性解放研究理论的指导下,我剖析了宗教黑手党背景下新出现的国家,性别,立法,宗教自由和人权之间的联系。我回答了与七个天使部和恩科博杀人案有关的两个问题:“被宗教化的宗教的宗旨是什么?”和“如何减轻挑战?”我认为对宪法,教育有哲学上的理解七天使部所实行的性别和政治表现了当代社会的宗教轨迹,必须对其进行质疑,发掘和挑战,以产生一种能够响应社会需求并且没有压迫和殖民主义的世界秩序。我还认为,宗教自由是一项人权,但重要的是,立法应保护公民免受宗教黑手党的侵害,尤其是在宗教言论否定教育,加剧性别不平等并强调违宪的情况下。跨学科和/或跨学科的含义:?该文章是跨学科的,因为它解决了教育,宪政,性别,虐待儿童以及对挑战某些宗教运动所表现出的宗教黑手党的神学的需求。它要求改变立法,对神学和课程采取不同的方法以解决现实问题。

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