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Children of Heaven

机译:天堂之子

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Ruling over western South America for nearly 100 years, the Inca Empire was one of many global cultures that practiced human sacrifice, though few other rituals of human sacrifice are as captivating as the Inca child sacrifice of capacocha. Capacocha children were chosen to be representatives of the Inca people in the afterlife. As such, they were afforded an elevated position in society before their death. Following their selection, children would undergo a year-long pilgrimage terminating at a mountain top shrine where they would be killed. As a result of the low temperature and oxygen levels present at such a high elevation, the bodies of capacocha children were protected against decomposition, creating some of the best-preserved natural mummies in the world. These mummies have been the subject of numerous bioarchaeological analyses to determine their age, sex, geographic origin, pathological conditions, diet, and cause of death. Beyond these, however, the mummies present a unique opportunity to study how the capacocha ritual process — including the sudden ascension in status — manifested itself on the children's bodies. This paper aims to review the bioarchaeological data garnered from the mummies in order to reconstruct the experience of a child chosen for capacocha. Results suggest higher variability between children selected for capacocha than was originally outlined by Spanish chroniclers.
机译:印加帝国统治着南美洲西部近100年,是许多实践人类牺牲的全球文化之一,尽管几乎没有其他人类牺牲仪式像卡帕科恰的印加儿童牺牲一样吸引人。卡帕科查的孩子被选为来世印加人的代表。因此,在他们去世之前,他们在社会上享有较高的地位。选择之后,儿童将进行为期一年的朝圣之旅,并在山顶神殿终止,并在那里被杀害。由于在如此高的海拔上存在低温和氧气水平,因此保护了卡帕科恰儿童的尸体免于分解,从而创造了世界上保存最完好的天然木乃伊。这些木乃伊已经成为许多生物考古学分析的主题,以确定它们的年龄,性别,地理起源,病理状况,饮食和死亡原因。然而,除了这些以外,木乃伊还提供了一个独特的机会来研究卡帕科恰仪式过程(包括地位的突然提升)如何在儿童的身体上表现出来。本文旨在回顾从木乃伊收集的生物考古数据,以重建一名被选为capacocha的孩子的经历。结果表明,被选为capacocha的孩子之间的变异性比西班牙纪事家最初概述的要高。

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