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首页> 外文期刊>Palaver >Identità “ecologiche” e aree protette: una prospettiva antropologica sulle lotte per i diritti delle “popolazioni tradizionali” in Brasile
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Identità “ecologiche” e aree protette: una prospettiva antropologica sulle lotte per i diritti delle “popolazioni tradizionali” in Brasile

机译:“生态”身份和保护区:人类学对巴西“传统人口”权利斗争的看法

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Applying an anthropological perspective, the article analyzes the effect of the creation of socio-environmentalist protected areas on the struggles for the rights of the so-called "traditional populations" in Brazil. In this context, these populations are supposed to demonstrate to have an “ecological identity”, that is, a harmonious connection with a specific natural environment. I propose the concept of “ecological identity” to highlight how this kind of identity claim can become a political tool to gain both access to new rights and recognition of cultural specificity by a specific social group. In particular, I will consider the case of the extractive reserves, tracing their origins and developments through an ethnographic analysis of the struggle waged by the Afro-Brazilian community of Frechal against the local landowner. In fact, in order to obtain the creation of an extractive reserve, they reshaped their livelihood and ethno-cultural rights claims in an environmental fashion. Finally, I will propose a reflection on the critical elements underlying this "ecologization" of "traditional populations". I will suggest that this process may paradoxically legitimize a depoliticized image of these social groups. This means that if the acquisition of rights seems to be linked to the recognition of a “biological" relation between human communities and the natural environment, "traditional populations" will risk not to be fully recognized as collective subjects with their own political agency and cultural specificity.
机译:本文从人类学的角度分析了建立社会环境保护区对巴西所谓的“传统人口”权利斗争的影响。在这种情况下,这些种群应该证明具有“生态身份”,即与特定自然环境的和谐联系。我提出“生态身份”的概念,以突出这种身份主张如何成为一种政治工具,以获取新权利和特定社会群体对文化特殊性的承认。我将特别考虑采掘储量的情况,通过人种学分析弗雷查尔的非洲裔巴西人社区与当地土地所有者的斗争来追踪其起源和发展。实际上,为了获得采掘保护区的建立,他们以一种环境的方式重塑了他们的生计和民族文化权利主张。最后,我将对“传统人口”的“生态化”背后的关键要素提出一个思考。我将建议,这一过程可能反常地使这些社会群体的去政治化形象合法化。这意味着,如果权利的获取似乎与对人类社区与自然环境之间的“生物”关系的认识联系在一起,那么“传统人口”将有可能无法被完全承认为具有其自身政治机构和文化背景的集体主体。特异性。

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  • 来源
    《Palaver》 |2016年第2期|共32页
  • 作者

    Tassan; Manuela;

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  • 中图分类 I400.65;
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