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The Rhetoric of Sustainability: Perversity, Futility, Jeopardy?

机译:可持续性的修辞:反常,徒劳,危险?

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In 1991, development economist and American public intellectual Albert O. Hirschman wrote the Rhetoric of Reaction [1]. In this book, which was prescient of more contemporary popular books such as Naomi Klein’s The Shock Doctrine [2] and James C. Scott’s Seeing Like a State [3], Hirschman proposed a way to understand the kinds of arguments made by conservatives about proposals for change. His compelling trilogy of modes of arguments included arguments of perversity, futility, and jeopardy. I argue here that this schema can additionally be used as a way to understand the limits that are seen to exist to approaching sustainable development. I will demonstrate the pervasiveness of arguments that our best attempts to move toward sustainability in our cities today may present threats that are just as grave as those of not acting. This exercise serves two purposes. One is to urge those who would call themselves sustainability scholars to think critically and carefully about the lines of thought and action that may separate different sustainability motivations from the far reaches of interdisciplinary work in this field. The other is to suggest that, because of the persistence of certain kinds of arguments about the impossibility of sustainability, suggestive of deep and enduring instincts of doubt through human history, we should be skeptical of the legitimacy of these claims about the limitations of achieving sustainable development.
机译:1991年,发展经济学家和美国公共知识分子阿尔伯特·赫希曼(Albert O. Hirschman)撰写了《反应修辞学》 [1]。在这本书中,纳希米·克莱因(Naomi Klein)的《震惊学说》(The Shock Doctrine)[2]和詹姆斯·斯科特(James C. Scott)的《像国家一样》(Seeing Like a State)[3]等较流行的流行书籍都具有先例性,赫希曼提出了一种理解保守派对提案的论点的方式为了改变。他引人注目的论证模式三部曲包括悖论,徒劳和危险论据。我在这里争辩说,该模式还可以用作一种理解被认为存在于实现可持续发展的局限性的方式。我将证明争论的普遍性,即我们今天在我们的城市中朝着可持续发展的最佳尝试可能会带来与不采取行动一样严重的威胁。此练习有两个目的。一种是敦促那些自称为可持续发展学者的人认真思考并认真思考可能将不同可持续发展动机与该领域跨学科工作的范围区分开的思路和行动。另一个建议是,由于关于可持续性不可能的某些论断的持续存在,暗示着人类历史上存在着深刻而持久的怀疑本能,我们应该对这些关于实现可持续性局限性的主张的合法性表示怀疑。发展。

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