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A Critical Examination of Geoengineering: Economic and Technological Rationality in Social Context

机译:对地球工程的批判性检验:社会语境下的经济和技术合理性

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Geoengineering—specifically stratospheric aerosol injection—is not only risky, but supports powerful economic interests, protects an inherently ecologically harmful social formation, relegates the fundamental social-structural changes needed to address climate change, and is rooted in a vision of a nature as a set of passive resources that can be fully controlled in line with the demands of capital. The case for geoengineering is incomprehensible without analyzing the social context that gave birth to it: capitalism’s inability to overcome a contradiction between the need to accumulate capital, on the one hand, and the need to maintain a stable climate system on the other. Substantial emissions reductions, unlike geoengineering, are costly, rely more on social-structural than technical changes, and are at odds with the current social order. Because of this, geoengineering will increasingly be considered a core response to climate change. In light of Herbert Marcuse’s critical theory, the promotion of geoengineering as a market-friendly and high-tech strategy is shown to reflect a society that cannot set substantive aims through reason and transforms what should be considered means (technology and economic production) into ends themselves. Such a condition echoes the first-generation Frankfurt School’s central thesis: instrumental rationality remains irrational.
机译:地球工程(特别是平流层气溶胶注入)不仅具有风险,而且支持强大的经济利益,保护固有的对生态有害的社会形态,降低应对气候变化所需的基本社会结构变化,并且植根于自然界的愿景。可以根据资本需求完全控制的一组被动资源。如果不分析产生地球工程的情况,就无法理解地球工程的情况:资本主义无法克服一方面积累资本的需要与另一方面维持稳定的气候系统之间的矛盾。与地球工程技术不同,大幅减少排放成本高昂,更多地依赖社会结构而非技术变革,并且与当前的社会秩序背道而驰。因此,地球工程将越来越被视为应对气候变化的核心措施。根据赫伯特·马尔库塞(Herbert Marcuse)的批判理论,地球工程学作为市场友好型高科技战略的推广表明,它反映了一个社会,该社会无法通过理性设定实质性目标,并将应视为手段(技术和经济生产)转化为最终目标他们自己。这种情况与第一代法兰克福学派的中心论点相呼应:工具理性仍然是非理性的。

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