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Se Faire Voir with Jung and the Ethics of Psychoanalysis

机译:荣格的《圣女贞德》与精神分析伦理学

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摘要

This article is an important addition to my previous work of integrating Jungian and Lacanian psychoanalysis (see Complexes Tickling the $ubject). A main focus of this article is to use Zizek’s interpretation of Lacan’s writing on desire and drive in relation to my Heideggerian interpretation of Jung. As a result, this article is an important contribution to the literature because it shows the importance of the transcendent function; complexes and the Rosarium Philosophorum to elucidate the ethics of desire and drive. This article shows how Heidegger’s work in Being and Time and his interpretation of Nietzsche is important to detail the process of Lacanian psychoanalysis. Nietzsche’s books; Human All Too Human and The Gay Science will also be discussed as well as Sartre’s Being and Nothingness and Zizek’s writing on the cunning of reason; Kantian ethics; beyond the pleasure principle; Kierkegaard; Sisyphus; anxiety; Hitchcock; Gelassenheit ; the Gospel of Matthew and error as a fundamental passage to truth.
机译:本文是对我先前整合Jungian和Lacanian精神分析的工作的重要补充(请参阅“复杂事物”)。本文的主要重点是使用齐泽克(Zizek)对拉康(Lacan)作品关于欲望和动力的解释,与我对海德格尔(Heideggerian)对荣格(Jung)的解释有关。结果,这篇文章对文献做出了重要贡献,因为它表明了超越功能的重要性。情结和玫瑰经哲学中心阐明了欲望和动力的伦理学。这篇文章说明了海德格尔在《存在与时间》中的工作以及他对尼采的解读对于详细说明拉康主义精神分析的过程很重要。尼采的书;还将讨论《人类太过人类》和《同性恋科学》,以及萨特的《存在与虚无》和齐泽克关于狡猾的理性的著作。康德伦理超越享乐原则; Kierkegaard;西西弗斯岛;焦虑;希区柯克; Gelassenheit;马太福音和错误是通往真理的基本途径。

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