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An Ecocritical Perspective of Arundhati Roya??s The God of Small Things:

机译:阿隆贾蒂·罗亚(Arundhati Roya)的《小物之神》的生态批评视角:

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This study is an ecofeminist reading of Arundhati Roya??s The God of Small Things focusing on how the novelist utilizes various techniques signaling modes of revolt of Nature in terms of the muted group theory and backchannel communication motifs. The novelist also apostrophizes Nature to blur dialectical pairs. Cartesian dualism is extended to the cultureature dichotomy. Roy encompasses the subaltern of the human race within the downtrodden, the predominant being the image of woman imprisoned in the presets of immanence. On another level, the author refers to animals and plants that required a voice that told the story of Nature or of innate instinct through the medium of human beings: an inverted form of apologues where the story of humans was told through animals. Symbiotic relationships of nature gather strength as they are foregrounded by Roy through relations of metaphor and metonymy exhibiting underlying principles of kinship. The survival instinct of the female characters is delineated through the language of ecology and emblematizes the dismantling of boundaries in the cultureature dialectical pair.
机译:这项研究是生态女性主义者对Arundhati Roya的《小物之神》的关注,重点在于小说家如何利用无声群论和反向传播主题,利用各种技术来表达自然反抗的模式。小说家还撇开了自然,以模糊辩证对。笛卡尔二元性扩展到文化/自然二分法。罗伊(Roy)在受压迫的人群中囊括了人类的下属,主要是被囚禁在内在预设中的女性形象。在另一个层面上,作者提到动植物,它们需要一种声音来通过人类媒介讲述自然或本能的故事:一种颠倒的先知形态,通过动物来讲述人类的故事。当罗伊(Roy)通过隐喻和转喻的关系展现亲缘关系的基本原理时,自然界的共生关系就变得更加强大。女性角色的生存本能通过生态学语言来描绘,并象征着文化/自然辩证法对中界限的消除。

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