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Widowhood in the era of HIV/AIDS: A case study of Slaya District, Kenya

机译:艾滋病时代的丧偶者:肯尼亚斯莱亚区的个案研究

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Luo women are believed to acquire contagious cultural impurity after the death of their husbands that is perceived as dangerous to other people. To neutralise this impure state, a sexual cleansing rite is observed. In the indigenous setting, the ritual was observed by a brother-in-law or cousin of the deceased husband through a guardianship institution. However, with the emergence of HIV/AIDS, many educated brothers-in-law refrain from the practice and instead hire professional cleansers as substitutes. If the deceased spouses were HIV positive, the ritual places professional cleansers at risk of infection. Thereafter, they could act as a bridge for HIV/AIDS transmission to other widows and to the general population. This paper provides insights into reasons for continuity of widowhood rites in Siaya District. Twelve focus group discussions and 20 in-depth interviews were conducted. The cultural violence against Luo widows could spread HIV/AIDS, but Christianity and condoms act as coping mechanisms.
机译:据信,罗夫妇女在丈夫去世后获得了传染性的文化杂质,这被认为对其他人构成危险。为了中和这种不纯状态,观察到性清洗仪式。在土著人的环境中,已故丈夫的姐夫或表弟通过监护机构遵守该仪式。但是,随着艾滋病毒/艾滋病的出现,许多受过教育的岳父岳母不再这样做,而是雇用专业的清洁工来代替。如果死者的配偶为HIV阳性,则该仪式会使专业清洁人员面临感染风险。此后,它们可以充当艾滋病毒/艾滋病向其他寡妇和普通人群传播的桥梁。本文提供了有关Siaya地区丧偶仪式延续的原因的见解。进行了十二次焦点小组讨论和20次深入访谈。针对罗夫寡妇的文化暴力可能会传播艾滋病毒/艾滋病,但基督教和避孕套是应对机制。

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