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Comparing Islamic International Law and Contemporary International Law with an Emphasis on Identification Principle and Human Rights Principle

机译:比较伊斯兰国际法和当代国际法,重点是认同原则和人权原则

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The purpose of the Islamic International Law is the applicable rules of an international community in which both Muslim and non-Muslim countries are present. In many of its foreign relations, the Islamic country can follow the rules that come from the sources of public international law. Islamic International Law means the general rules governing the international relations of a Muslim country, which during the ten years of the political life of the great Prophet of Islam was developed in Medina and the first Islamic state was formed with the emigration of the Prophet (pbuh) to Medina. By contrast, contemporary international law takes into account any agreement that is being made between members of the international community and aims to create some legal effects. Because the issues of Islamic and contemporary international law are diverse and different, this article focuses on two components, the principle of identification and human rights. In contemporary international law, identification is an action taken by old governments to recognize a new government. Islam, in its relations with peoples and peoples, and the treaties it concluded with them, showed that the problem of identifying something is completely natural, but it is also absolutely necessary. Regarding human rights, both in Islamic law and contemporary international law, it has been tried to prevent it from being violated, with the difference that these two laws have minor differences in relation to human rights.
机译:伊斯兰国际法的目的是一个存在穆斯林和非穆斯林国家的国际社会的适用规则。在许多外交关系中,伊斯兰国可以遵循国际公法来源的规则。伊斯兰国际法是指控制一个穆斯林国家国际关系的一般规则,在麦地那发展了伟大的伊斯兰教先知十年后,麦地那发展了第一个伊斯兰国家,该国是先知的移民(pbuh )到麦地那。相比之下,当代国际法考虑到了国际社会成员之间达成的任何协议,旨在创造某些法律效力。由于伊斯兰和当代国际法的问题是多种多样的,因此,本文着重于两个组成部分,即身份认同原则和人权。在当代国际法中,身份认同是旧政府为承认新政府而采取的行动。伊斯兰在与人民和人民的关系以及与他们缔结的条约中表明,确定事物的问题是完全自然的,但也是绝对必要的。关于人权,无论是伊斯兰法还是当代国际法,都试图防止其遭到侵犯,区别在于这两部法律在人权方面有微小差异。

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