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An Appraisal of Man’s Essence in Bantu Ontology

机译:对班图本体论中人的本质的评价

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With the Socratic injunction: “man know thyself”; the West began a formal search for the nature of man. What is man? What is his essence in real life; what exactly makes him what he is? These questions, apart from dividing philosophers in the West into different warring camps, also portray man as incapable of self knowledge; hence man is described as a paradox. This seemingly insoluble problem among Western philosophers is grounded on their conception of reality as static and dichotomised. In Africa with the understanding of reality as one unitary whole, though distinct and yet complementary, penetrating and interacting with each other, the dualism disappears and there is what we call the “harmony of African conceptions”. In this article, using comparative analysis, the essence of man is critically examined within a particular African culture, namely, Bantu ontology and with their conception of reality as dynamic, a conception in contradistinction to the Western static conception of reality The conclusion is that a new definition of man emerges, a definition which is one of the essential characteristics of who is an African?
机译:在苏格拉底式的禁令中:“人知道自己”;西方开始了对人的本性的正式探索。什么是男人?他在现实生活中的本质是什么?究竟是什么使他成为了他自己?这些问题,除了将西方的哲学家划分为不同的交战阵营之外,还把人描绘成没有自我知识的能力。因此人被描述为一个悖论。西方哲学家们看似无法解决的问题是基于他们对现实的静态和二分法概念。在非洲,对现实的理解是一个统一的整体,尽管彼此不同但又是互补的,相互渗透并相互作用,但二元论消失了,我们称之为“非洲概念的和谐”。在本文中,通过比较分析,在一种特殊的非洲文化中,即班图本体论及其对动态的现实概念的批判,对人类的本质进行了严格的考察,这一概念与西方静态的现实概念形成了鲜明的对比。结论是,出现了新的人的定义,这个定义是谁是非洲人的基本特征之一?

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