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“Exquisite cadaver” according to Stanis?aw Lem and Andrzej Wajda

机译:Stanis?aw Lem和Andrzej Wajda认为“精致的尸体”

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Abstract The article examines Andrzej Wajda’s Roly Poly (Przek?adaniec, 1968), a 35-minute film made for Polish public television, that is an expanded version of Stanis?aw Lem’s short grotesque play Do You Exist Mister Johns? (Czy Pan istnieje Panie Johns?) published in 1955. Roly Poly tells a story of a car race driver, Ryszard Fox. A victim of several car crashes, he gets so many transplants from other victims of these collisions, with his brother being a first donor, that eventually he becomes a mix of different organisms, including female and animal parts. Wajda presents the whole story in brief scenes and episodes using an aesthetic mix of black humor, grotesque, absurdism, surrealism, and pop art imagery. The author argues that with its narrative focus on transplant experiments and aesthetic concoction of different styles, Roly Poly becomes a cinematic variant of the surrealist parlor-game of exquisite cadaver, where an often accidental collection of words or images is assembled into a new entity. Furthermore, the article claims that the film presents a dystopian variant of Bakhtinian grotesque body and as such it opposes the concept of ideal, uniform, and homogenized communistational body. Eventually, the body of transplants displays a transgressive potential of trespassing different divisions and hierarchies and as such it indirectly subverts the main premises of nationalistic politics led by Polish communist party in the late 1960s.
机译:摘要本文探讨了安德烈·瓦杰达(Andrzej Wajda)的罗利·波利(Roly Poly)(Przek?adaniec,1968年),这是一部为波兰公共电视台制作的长达35分钟的电影,是斯坦尼斯·拉姆(Stanis?aw Lem)的一部怪诞短剧《你是否存在约翰斯先生吗? (Czy Pan istnieje Panie Johns?)出版。RolyPoly讲了一个赛车手Ryszard Fox的故事。作为几次车祸的受害者,他的兄弟从第一批捐助者那里得到了很多其他碰撞受害者的移植,最终他变成了包括雌性和动物性器官在内的各种生物体的混合体。瓦吉达(Wajda)通过黑色幽默,怪诞,荒诞,超现实主义和波普艺术形象的美学组合,在简短的场景和情节中呈现整个故事。作者认为,凭借对移植实验的叙事关注和不同风格的美学融合,Roly Poly成为精致尸体超现实主义客厅游戏的电影变体,在那里,常常是偶然的单词或图像集合被组装成一个新实体。此外,该文章声称,该影片呈现了巴赫金式怪诞体的反乌托邦变体,因此它反对理想,统一和均质的共产主义/民族团体的概念。最终,移植尸体展现出超越不同部门和等级制度的超越性潜力,因此间接地颠覆了波兰共产党在1960年代后期领导的民族主义政治的主要前提。

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