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Re/Reading Spectacles: Historicizing the Occupy Nigeria Movement

机译:重新/阅读眼镜:历史性的占领尼日利亚运动

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Following the momentum of the Arab Spring, the Occupy Nigeria movement of January 2011 emerged as the biggest political protest in Nigeria’s recent history. The movement was significant not just in terms of the geographical spread of the protests, but also in the number and diversity— particularly ethnic and class diversity— of Nigerians who subscribed to its cause. Their demands ranged in scale from a reversal of fuel prices to holistic reforms in governance. Importantly, one of the distinct ways through which these demands were articulated was through performances enacted on and around the protest grounds. This essay argues that performative expressions of ethnicity and class amplified the popular appeal of the protests while simultaneously complicating the historization of the brief struggle. I offer that “ordinary” Nigerians’ deployment of spectacle need be understood as important indices in articulating a subaltern historiography of the Occupy Nigeria movement. Taking into account the unique interplay of class and ethnicity in the development (and dissolution) of the movement, this essay challenges the dominant impulse to historicize popular struggles from the viewpoint of the privileged class, while eliding the input and aspirations of the majority of social actors that actively shape the outlook of these movements. I employ a close reading of some of the performances enacted as part of the protests. My paper concludes by offering one of such productive methodologies for [re]reading the protests.
机译:伴随阿拉伯之春的势头,2011年1月的“占领尼日利亚”运动成为尼日利亚最近历史上最大的政治抗议活动。该运动意义重大,不仅在抗议活动的地域传播方面,而且在参与抗议活动的尼日利亚人的人数和多样性(尤其是种族和阶级多样性)方面也很重要。他们的要求范围很广,从燃油价格的逆转到治理的全面改革。重要的是,表达这些要求的不同方式之一是通过在抗议场地上和周围进行表演。本文认为,种族和阶级的表现形式扩大了抗议活动的民众吸引力,同时使短暂斗争的历史化复杂化。我认为,“普通的”尼日利亚人的眼镜部署应被理解为阐明占领尼日利亚运动的次要历史学的重要指标。考虑到阶级和种族在运动的发展(和消散)中的独特相互作用,本文从特权阶级的角度挑战了将人民斗争历史化的主导冲动,同时掩盖了大多数社会人士的投入和愿望。积极塑造这些运动前景的演员。我仔细阅读了抗议活动中的一些表演。在本文的结尾,我们提供了一种[重新]抗议的富有成效的方法论。

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