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Religious and Cultural Capital as a Social Movement Planting Values Islamic Religiosity in Senior High School Malang, East Java, Indonesia

机译:宗教和文化资本作为一种社会运动,在印度尼西亚东爪哇省玛琅高中的伊斯兰教种植中重视价值

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Religious and Cultural Capital as a social movement into a momentum planting Islamic values ??are most important in an educational environment, especially senior high school. This paper starts from the phenomenon. Thus, this research aims to uncover the behavioral phenomena religious senior high school students and offered solutions in building the values of Islam for students. This study uses a qualitative method using a knife phenomenological analysis. Location studies conducted in high school in Malang. The subjects were the religious teachers at each of the high school. Data collected by interview, observation and focus group discussion. Data were analyzed by cross-case analysis model. The results showed that the students' activities cultural religiosity action is helpful for the development of life skills, especially social life skills and personal life skills. All school subjects research committed to developing it. Students acted "honestly" in monitoring "with the name of Allah I fill this book with honest", thus, they automatically have been practicing the science of theology. The formation of such a religious culture refers to the shared beliefs, attitudes and relationship management, as well as the assumptions are accepted and used by the individual offender. It was, different and complements the findings of previous research findings such as Darden and Pratiknya. The research also found that developing a religious culture by way of constructing morphed identity and character of each individual student.
机译:宗教和文化资本作为一种社会运动,注入了种植伊斯兰价值观的势头,在教育环境中尤其是高中最为重要。本文从现象入手。因此,本研究旨在揭示宗教高中生的行为现象,并为学生建立伊斯兰价值观提供解决方案。这项研究使用了一种通过刀具现象学分析的定性方法。在玛琅高中进行的位置研究。受试者是每所高中的宗教老师。通过访谈,观察和焦点小组讨论收集的数据。通过跨案例分析模型分析数据。结果表明,学生的文化宗教活动有助于生活技能的发展,特别是社交生活技能和个人生活技能的发展。所有学校学科的研究都致力于开发它。学生们以“诚实”的态度监督着“以真主的名义,我以诚实的态度填满了这本书”,因此,他们自动地练习了神学。这种宗教文化的形成是指共有的信念,态度和关系管理,以及个人罪犯接受和使用的假设。它是不同的,并且补充了先前的研究结果,例如Darden和Pratiknya。研究还发现,通过构建每个学生的变形身份和性格来发展宗教文化。

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