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Deposito Diademate: Augustine’s Emperors

机译:除了他的王冠:格罗斯曼的皇帝

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To assist colleagues from other disciplines who teach Augustine’s texts in their core courses, this contribution to the Lilly Colloquium discusses Augustine’s assessments of Emperors Constantine and Theodosius. His presentations of their tenure in office and their virtues suggest that his position on political leadership corresponds with his general skepticism about political platforms and platitudes. Yet careful reading of his revision of Ambrose’s account of Emperor Theodosius’s public penance and reconsideration of the last five sections of his fifth book City of God—as well as a reappraisal of several of his sermons on the Psalms—suggest that he proposes a radical alternative to political conformity relevant to undergraduates’ conventional expectations of society’s progress and their parts in it.
机译:为了帮助其他学科的同事在他们的核心课程中教授奥古斯丁的经文,对礼来学术讨论会的贡献讨论了奥古斯丁对君士坦丁大帝和狄奥多西皇帝的评估。他关于其任职时期和美德的介绍表明,他在政治领导上的立场与他对政治平台和陈词滥调的普遍怀疑相吻合。然而,请仔细阅读他对安布罗斯(Ambrose)对狄奥多西斯皇帝(The Emperor Theodosius)的公开pen悔书的描述以及对他的第五本书《上帝之城》(City)的最后五个部分的重新考虑,以及对他在《诗篇》中的几篇讲道的重新评估,这建议他提出一个激进的选择与大学生对社会进步及其组成部分的常规期望有关的政治整合。

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