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Muhammad, the Jews, and the Composition of the Qur’an: Sacred History and Counter-History

机译:穆罕默德,犹太人与《古兰经》的组成:神圣历史与反历史

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According to Islamic religious teachings, some Jews confirmed the authenticity of Muhammad’s prophethood and joined him. Most Jews, however, are condemned for both rejecting the Prophet and failing to live up to their own religious imperatives. Medieval polemics tended to be harsh and belligerent, but while Muslims and Christians produced polemics under the protection and encouragement of their own religious and political authorities, Jews lived everywhere as minority communities and therefore lacked such protection. In order to maintain their own sense of dignity Jews polemicized as well, but they had to be subtle in argument. One form of polemic produced by Jews and other subalterns is “counter-history,” which retells well-known narratives in a manner that questions or undermines their message. One such counter-history is an ancient Jewish re-telling of the traditional Muslim narrative of divine revelation.
机译:根据伊斯兰教义,一些犹太人证实了穆罕默德先知的真实性,并加入了他的行列。然而,大多数犹太人都因拒绝先知和未能履行自己的宗教信仰而受到谴责。中世纪的争辩趋于严厉和好战,但是尽管穆斯林和基督教徒在自己的宗教和政治当局的保护和鼓励下产生了争辩,但犹太人居住在各地的少数民族地区,因此缺乏这种保护。为了保持自己的尊严感,犹太人也大声疾呼,但他们必须在论点上微妙。犹太人和其他下属产生的一种辩论形式是“反历史”,它以质疑或破坏其信息的方式再现了众所周知的叙事。一种这样的反历史是古代犹太人对穆斯林对神圣启示的叙述的重述。

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