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Compassion for Living Creatures in Indian Law Courts

机译:印度法院对生物的同情

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The Constitution of India through an amendment of 1976 prescribes a Fundamental Duty ‘to have compassion for living creatures’. The use of this notion in actual legal practice, gathered from various judgments, provides a glimpse of the current debates in India that address the relationships between humans and animals. Judgments explicitly mentioning ‘compassion’ cover diverse issues, concerning stray dogs, trespassing cattle, birds in cages, bull races, cart-horses, animal sacrifice, etc. They often juxtapose a discourse on compassion as an emotional and moral attitude, and a discourse about legal rights, essentially the right not to suffer unnecessary pain at the hands of humans (according to formulae that bear the imprint of British utilitarianism). In these judgments, various religious founding figures such as the Buddha, Mahavira, etc., are paid due tribute, perhaps not so much in reference to their religion, but rather as historical icons—on the same footing as Mahatma Gandhi—of an idealized intrinsic Indian compassion.
机译:通过1976年的一项修正案,印度宪法规定了一项基本职责“对生物有同情心”。从各种判断中收集到的这一概念在实际法律实践中的使用,使我们可以窥见印度当前有关人与动物之间关系的辩论。判决书中明确提到“同情心”涉及各种问题,涉及流浪狗,闯入牛,关在笼子里的鸟,公牛比赛,马车,动物牺牲等。他们经常将同情的论述并置为情感和道德态度,并关于合法权利,实质上是不遭受人类痛苦的权利(根据带有英国功利主义烙印的公式)。在这些判断中,向各种宗教奠基人物(如佛陀,大雄伟等)致以敬意,也许与其说是他们的宗教,不如说是对他们的敬意,而是作为历史圣像(与圣雄甘地一样)-理想化的象征。印度人内在的同情心。

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