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Protestant Political Theology and Pluralism: From a Politics of Refusal to Tending and Organizing for Common Goods

机译:新教政治神学和多元主义:从拒绝政治到公共物品的抚育和组织

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Protestant perspectives on pluralism in political theology are predictably plural. While prevalent narratives of modern decline bemoan Protestant pluralism and its ostensive side-effects, others celebrate pluralism as a good in its own right. One aim of this essay is to display the diverse perspectives in Protestant political theology regarding political theology itself, pluralism, secularism, and democracy, while clarifying and refining these terms. I do so by considering each theme in turn. Finally, I consider the ways that religious dissenters of the 1790s defy prominent depictions of Protestantism, even as they exemplify the plurality at its core. The dissenters wed an ancient legacy of reflection on theological virtues such as charity to appeals for human and women’s rights, and suggest that love of country, neighbor, alien and God is central to protestant political theology. Given the plurality inherent in Protestantism, Christianity, and modern democratic societies alike, we have good reasons, I argue, to turn from a politics of refusal to one of tending and organizing for goods shared in common.
机译:可以预见的是,政治神学中关于多元论的新教观点是多元的。现代衰落的普遍叙述使新教多元主义及其表面上的副作用变得mo贬不一,而另一些人则称赞多元主义本身就是一件好事。本文的目的之一是在阐明和完善这些术语的同时,展示新教政治神学关于政治神学本身,多元化,世俗主义和民主的多种观点。为此,我依次考虑了每个主题。最后,我认为1790年代的宗教持不同政见者无视新教的著名描写的方式,即使他们以多元论为核心。持不同政见者遗弃了对神学美德(例如慈善事业)的反思的古老遗产,以呼吁人权和妇女的权利,并暗示对国家,邻居,外星人和上帝的爱是新教政治神学的核心。鉴于新教,基督教和现代民主社会中固有的多元性,我认为,我们有充分的理由从拒绝政治转向对共同财产进行管理和组织。

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