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Why Study Religion from a Latin American Sociological Perspective? An Introduction to Religions Issue, “Religion in Latin America, and among Latinos Abroad”

机译:为什么从拉丁美洲社会学的角度研究宗教?宗教问题简介,“拉丁美洲和国外拉丁裔之间的宗教”

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This article introduces the Religions issue on Latin American religiosity exploring sociological perspectives on the Latin American religious situation, from a Latin American perspective. The Secularization Theory proposes “the more modernity, the less religion”, but in Latin America we see both, modernity and religiosity. The Religious Economy model, on the other hand, affirms “the more pluralization, the more religion”, but in Latin America there is not so much pluralization, and it is not easy to switch from one religion to other. Finally, the article presents a Latin American model, the “popular religiosity” one. The problem with it, is that it is mostly ‘Catholic,’ and so does not account for the growing religious diversity in the region. It also emphasizes the “popular” aspect, excluding middle socioeconomic status individuals and elites, assuming they practice “real” religion. This introduction presents a critical approach as a way to recover, describe, and understand Latin American religious practices. This methodology might be a path to creating sociological categories to understand religion beyond the north Atlantic world.
机译:本文介绍了有关拉丁美洲宗教的宗教问题,从拉丁美洲的角度探讨了有关拉丁美洲宗教状况的社会学观点。世俗化理论提出“更多的现代性,更少的宗教信仰”,但是在拉丁美洲,我们同时看到了现代性和宗教性。另一方面,宗教经济模型肯定了“越是多元化,越是宗教”,但是在拉丁美洲,没有那么多的多元化,从一种宗教转向另一种宗教并不容易。最后,本文介绍了一种拉丁美洲的模式,即“大众宗教”。问题在于它主要是“天主教”,因此不能说明该地区宗教多样性的增长。它还强调“大众”方面,不包括处于中等社会经济地位的个人和精英,前提是他们实行“真实”宗教。简介介绍了一种重要的方法,作为恢复,描述和理解拉丁美洲宗教习俗的一种方法。这种方法可能是创建社会学类别以了解北大西洋世界以外宗教的一条途径。

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