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Influences of Egyptian Lotus Symbolism and Ritualistic Practices on Sacral Tree Worship in the Fertile Crescent from 1500 BCE to 200 CE

机译:埃及莲花象征主义和礼节习俗对公元前1500年至200年肥沃的新月S树崇拜的影响

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Many conventional features of world tree motifs in the ancient Near East—including stalked palmettes, aureoles of water lily palmettes connected by pliant stems, floral rosettes, winged disks and bud-and-blossom motifs—trace largely from Egyptian practices in lotus symbolism around 2500 BCE, more than a millennium before they appear, migrate and dominate plant symbolism across the Fertile Crescent from 1500 BCE to 200 CE. Several of these motifs were associated singularly or collectively with the Egyptian sema-taui and ankh signs to symbolize the eternal recurrence and everlasting lives of Nilotic lotus deities and deceased pharaohs. The widespread use of lotus imagery in iconographic records on both sides of the Red Sea indicates strong currents of cultural diffusion between Nilotic and Mesopotamian civilizations, as does the use of lotus flowers in religious rituals and the practice of kingship, evidence for which is supported by iconographic, cuneiform and biblical records. This perspective provides new insights into sacral tree symbolism and its role in mythic legacies of Egypt and the Middle East before and during the advent of Christianity. Closer scholarly scrutiny is still needed to fully comprehend the underlying meaning of immortalizing plants in the mythic traditions of Egypt, the Levant and Mesopotamia.
机译:古代近东地区世界树图案的许多常规特征,包括茎状的掌形花序,睡莲的棕褐色茎,柔顺的茎,花卉的玫瑰花结,有翼的圆盘以及芽和花的图案,这些特征主要源自埃及在2500年左右莲花象征中的做法。从公元前1500年到公元200年,公元前10,000年前,它们就在肥沃新月中迁移并主导着植物象征。这些图案中的几个与埃及的sema-taui和ankh标志单独或共同相关,象征着尼罗河莲花神灵和死去的法老的永恒再现和永生。在红海两岸的肖像记录中,莲花图像的广泛使用表明,尼罗河和美索不达米亚文明之间存在着广泛的文化传播潮流,宗教仪式中使用莲花和王权实践也得到了支持,证据得到了这一点的支持。肖像,楔形文字和圣经记载。这种观点为基督教之前和期间Egypt骨树的象征意义及其在埃及和中东神话传说中的作用提供了新的见解。为了充分理解埃及,黎凡特和美索不达米亚神话传统中的永生植物的潜在含义,还需要进行更严格的学术研究。

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