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Moderate Southeast Asian Islamic Education as a Parent Culture in Deradicalization: Urgencies, Strategies, and Challenges

机译:适度的东南亚伊斯兰教育作为反激进化的父母文化:紧迫性,策略和挑战

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Radicalization is a terminological conflation of the two meanings in the context of extreme beliefs or behaviors adopted by individuals or groups as a justification for the use of violence to achieve the objectives. Since radicalization primarily emphasises on, and departures from, the understanding and cognitive processes, the role of peaceful and moderate education in this case can be effectively utilized to serve as a considerably relevant means to prevent it. In addition, radicalization is also limited by the social, political, and economic contexts of a particular region, and combined with the degree of individual autonomy in the search for identity. Accordingly, the deradicalization efforts actually necessitate the consideration of the sociopolitical culture as the basis for policy makers. It is based on the consideration that the radicalization of Islam, even though strongly characterized by transnational movement, contains local elements leading to the radicalization as occasionally random and ununiformed violence in the Muslim world. The findings suggest some valuable strategies to deconstruct the idea of radicalization that can be implemented in several ways, including building and empowering local characterization of Indonesian education of Muslims in particular and of Southeast Asian in general, and reducing the Wahhabism extreme teachings and such highly irrational and ahistorical Arabization ideas and programs in Indonesian context.
机译:激进主义是在个人或团体采用极端信念或行为作为使用暴力实现目标的理由的情况下,两种含义的术语混合。由于激进主义主要强调理解和认知过程,而与之背离,因此和平和中等教育在这种情况下的作用可以有效地用作防止这种现象的相当重要的手段。此外,激进主义还受到特定地区的社会,政治和经济环境的限制,并与寻求身份的个人自治程度相结合。因此,消除激进主义的努力实际上有必要考虑将社会政治文化作为决策者的基础。基于这样的考虑,尽管伊斯兰主义的激进化尽管具有跨国运动的强烈特征,但仍包含导致激进化的局部因素,这种激进化是穆斯林世界中偶尔发生的,不统一的暴力。研究结果表明,可以通过几种方法来解构激进主义思想的一些有价值的策略,包括建立和增强印尼对穆斯林特别是整个东南亚的印度尼西亚教育的特征,并减少瓦哈比教派的极端教义和这种高度非理性的做法。印尼背景下的历史性阿拉伯化思想和计划。

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