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Religious Rights and Involuntary State Institutions in Democratic Countries: On Evenhandedness and Ecumenism in Militaries

机译:民主国家的宗教权利和非自愿国家制度:关于军方的公一主义和普世主义

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Militaries present a difficult challenge for scholars interested in navigating the complex demands of religious liberty and religion-state relations. The reason is that the most familiar features of religion-state relations in liberal countries—governmental non-interference and the structure of religious associations as voluntary associations—are incompatible with the structure of militaries as involuntary organizations that are nonetheless highly important institutions in even liberal-democratic countries. How should scholars accustomed to the liberal framework going back to Locke, hence, theorize the desirable religious-institutional state of affairs within involuntary institutions such as militaries? As the governmental non-interference model is inadequate, the argument to be presented here is that the involuntary nature of militaries presents the liberal-minded theorist, with unusual dilemmas, and hence would make two models most adequate for a religious-institutional state of affairs within militaries: evenhandedness (or multiple establishments) and ecumenism, a somewhat unusual category.
机译:对于有兴趣应对宗教自由和宗教国家关系的复杂需求的学者而言,军事部队提出了艰巨的挑战。原因是,自由主义国家中宗教国家关系最熟悉的特征-政府的不干预和宗教团体作为自愿团体的结构-与非自愿组织的军事结构不相容,尽管在非自由主义国家中,非自愿组织仍然是非常重要的机构-民主国家。学者们应该如何习惯回到洛克的自由主义框架,从而对非军事机构(如军队)中理想的宗教制度状况进行理论化?由于政府的不干预模式是不充分的,因此这里提出的论点是,军队的非自愿性给具有自由思想的理论家带来了不寻常的困境,因此将使两种模式最适合于宗教机构的状况军队内部:均势(或多个机构)和普遍主义,这在某种程度上是不寻常的。

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