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Negotiating Gender Justice between State, Religion, and NGOs: A Lebanese Case

机译:国家,宗教和非政府组织之间的性别平等谈判:黎巴嫩案例

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This article explores part of the process of passing a law in the Lebanese Parliament on 1 April 2014 called “Law on the protection of women and other members of the family from domestic violence,” also known as the ‘Protection Law’ or Law 293. In a United Nations Research Institute for Social Development (UNRISD) project on Religion, Politics and Gender Equality, the theorists José Casanova and Anne Phillips are engaged in establishing a transnational perspective on religious gender politics. The article then draws on written documentation regarding the discourse connected to the draft law at that time and on field interviews. The interviews were conducted in the period 2013–2016 with religious leaders and resource persons in Christian, Sunni, and Shi’a communities in Lebanon, and with key persons in the NGOs KAFA and ABAAD. An analysis of the arguments for and against the law before it was passed displays the larger field of intersection between feminism and religious practices and the consequences of the Lebanese dual court system. As a study from the Lebanese context when Law 293 was being intensively discussed, the article shows both the authority and the vulnerability of the religious leaders associated with the dual court system. The article also reveals the ambiguity of feminist activists and NGOs toward the role of the religious communities and leaders in Lebanon.
机译:本文探讨了2014年4月1日在黎巴嫩议会通过一项名为“保护妇女和其他家庭成员免受家庭暴力法”的过程的一部分,该法律也称为“保护法”或第293号法律。在联合国社会发展研究所(UNRISD)关于宗教,政治和性别平等的项目中,理论家何塞·卡萨诺瓦(JoséCasanova)和安妮·菲利普斯(Anne Phillips)致力于建立关于宗教性别政治的跨国视角。然后,本文借鉴了当时与法律草案相关的论述的书面文档以及现场访谈。访谈于2013-2016年期间与黎巴嫩基督教,逊尼派和什叶派社区的宗教领袖和资源人员以及非政府组织KAFA和ABAAD的关键人物进行了访谈。对法律通过之前和之后对法律的支持和反对的分析表明,女权主义与宗教习俗之间的交叉领域更大,黎巴嫩双重法院制度的后果也是如此。在对293号法律进行深入讨论时,根据黎巴嫩的一项研究,该文章显示了与双重法院系统相关的宗教领袖的权威和脆弱性。文章还揭示了女权主义者和非政府组织对黎巴嫩宗教团体和领导人的作用含混不清。

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