首页> 外文期刊>Reproductive Health >The mothering experience of women with FGM/C raising ‘uncut’ daughters, in Ivory Coast and in Canada
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The mothering experience of women with FGM/C raising ‘uncut’ daughters, in Ivory Coast and in Canada

机译:在科特迪瓦和加拿大,以女性生殖器残割/女性生殖器生殖系统抚养未受割礼的女儿的母亲

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Background While Female Genital Cutting (FGM/C) is a deeply entrenched cultural practice, there is now mounting evidence for a gradual decline in prevalence in a number of geographical areas in Africa and following migration to non-practicing countries. Consequently, there is now a growing number of women with FGM/C who are raising ‘uncut’ daughters. This study used a qualitative methodology to investigate the experience of women with FGM/C raising daughters who have not been subjected to the ritual. The aim of this study was to shed light on mothers’ perception of the meaning and cultural significance of the practice and to gain insight into their mothering experience of ‘uncut’ girls. Methods To this end, in-depth interviews were conducted with fifteen mothers living in Abidjan, Ivory Coast and in Montreal, Canada (8 and 7, respectively). Results Thirteen mothers intrinsically refused to perpetuate FGM/C onto their daughters and two diasporic mothers were in favour of FGM/C but forewent the practice for fear of legal repercussions. Whether the eschewing of FGM/C was deliberate or legally imposed, raising ‘uncut’ daughters had significant consequences in terms of women’s mothering experiences. Mothers faced specific challenges pertaining to community and family pressure to have daughters undergo FGM/C, and expressed concerns regarding their daughters’ sexuality. Conversely, women’s narratives were also infused with pride and hope for their daughters, and revealed an accrued dialogue between the mother-daughter dyad about cultural norms and sexuality. Interestingly, women’s mothering experience was also bolstered by the existence of informal networks of support between mothers with FGM/C whose daughters were ‘uncut’. These communities of mothers engaged in open dialogue about the consequences of FGM/C and offered reciprocal solidarity and support in their decision to forego FGM/C for their children. Conclusion Women with FGM/C who are raising ‘uncut’ daughters in their homeland and in their country of immigration vastly report a positive experience. However, they also face specific challenges related to immigration, psychosocial, and psychosexual considerations, which must be tackled from a multidisciplinary perspective.
机译:背景技术虽然女性生殖器切割术(FGM / C)是一种根深蒂固的文化习俗,但现在越来越多的证据表明,非洲一些地理区域的流行率逐渐下降,并且移居到非执业国家之后。因此,现在有越来越多的具有FGM / C的女性正在抚养“未切割”的女儿。这项研究使用定性方法来调查未接受该仪式的女性使用FGM / C抚养女儿的经历。这项研究的目的是阐明母亲对这种习俗的含义和文化意义的理解,并深入了解她们对“未切割”女孩的母亲经历。方法为此,对居住在阿比让,科特迪瓦和加拿大蒙特利尔的15名母亲进行了深入访谈(分别为8名和7名)。结果13名母亲本性地拒绝将FGM / C延续到其女儿身上,两名流散性母亲赞成FGM / C,但由于担心受到法律的影响而放弃了这种做法。不管是故意还是合法地实施了切割女性生殖器官的方法,抚育“未切割的”女儿对于妇女的母亲经历都将产生重大影响。母亲面临着与社区和家庭有关的压力,要求让女儿接受女性生殖器切割/生殖器官的挑战,并对母亲的女儿的性行为表示关注。相反,女性的叙事也给女儿带来了自豪和希望,并揭示了母女两兄弟之间关于文化规范和性行为的对话。有趣的是,FGM / C母亲的女儿“未受割礼”之间存在非正式的支持网​​络,这也增强了妇女的母亲经历。这些母亲社区参与了关于女性外阴残割/切割的后果的公开对话,并在他们决定放弃其子女的女性外阴残割/切割的过程中提供相互支持和支持。结论患有FGM / C的妇女在其家乡和移民国家抚养“未切割的”女儿,这在很大程度上报告了积极的经验。但是,他们还面临与移民,社会心理和性心理因素有关的特定挑战,必须从多学科的角度来解决这些挑战。

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